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Gad Saad 寄生思维,传染性思想如何扼杀常识

(2023-11-03 10:33:30) 下一个

与加德·萨德关于寄生思想和反对真理的战争的对话。

https://thoughteconomics.com/gad-saad-parasitic-mind/

2023 年 10 月 19 日 · 作者:Dr. 维卡斯·沙赫 MBE DL

Vikas Shah MBE DL 是一位企业家、投资者和慈善家。 他是 Swiscot 集团的首席执行官,同时还是多家国际企业的风险投资者。 他是英国政府商业、能源和工业战略部的非执行董事会成员以及律师监管局的非执行董事。 维卡斯在女王陛下 2018 年新年授勋名单中荣获大英帝国勋章,以表彰其对商业和经济的服务,并于 2021 年成为大曼彻斯特中尉。 他是曼彻斯特大学联盟商学院的商业名誉教授,也是麻省理工学院斯隆里斯本商学院 MBA 的客座教授。

与加德·萨德关于寄生思想和反对真理的战争的对话。

加德·萨阿德博士是一位杰出的公共知识分子。 除了主持 Saad Truth(他在 YouTube 上广受欢迎的节目)之外,他还是康考迪亚大学(加拿大蒙特利尔)的市场营销学教授,并且曾担任康考迪亚大学进化行为科学和达尔文消费研究主席。 除了他的科学工作之外,萨德博士还经常撰写和谈论正在破坏逻辑、科学、理性和常识的思想病原体。 他的第四本书《寄生思维:传染性思想如何扼杀常识》揭露了正在扼杀常识和理性辩论的坏想法——他称之为“思想病原体”。 这些思想在我们的大学中孕育并通过政治正确的暴政传播,正在危及我们最基本的自由——包括思想和言论自由。

在这次独家采访中,我与加德·萨德谈论了思想病原体、它们如何感染社会、后果以及我们可以采取哪些措施来免疫自己并为真理以及思想和言论自由而战。

问:人类历史在多大程度上一直是思想的战场?

[加德·萨阿德]:这并不是人类历史上第一次面临思想之争。 然而今天,我们正在倒退到黑暗时代。 我们经历了科学革命、启蒙运动,以及这两个奇妙运动的所有下游积极影响,它们将我们从宗教的束缚中解放出来,赋予我们个人尊严和更多的好处。 在接下来的 400 年里,我们只看到了进步,但在过去的 50 年里,大学生态系统中滋生的思想病原体缓慢而迅速地逆转了这一进步。 正如我常说的,只有知识分子才能想出真正愚蠢的想法。 不幸的是,这些思想病原体已将我们引向无限疯狂的深渊。

作为一名进化科学家,我使用的工具箱之一称为比较心理学,这是一个比较人类认知、人类现实和动物研究以得出相似点和理解的领域。 在查看文献时,我接触到了神经寄生虫学领域,该领域研究各种形式的寄生虫如何感染各种宿主。 就像绦虫可以感染我们的肠道一样,神经寄生虫也可以感染大脑。 有一些有趣的例子,弓形虫是最常见的一种。 如果一只老鼠感染了这种特殊的脑虫,它就会失去对猫的恐惧,并对猫的尿液产生性吸引力,这显然对老鼠来说不太好。 另一个例子是以脑蠕虫的形式出现,它感染有蹄类动物(鹿、驼鹿、麋鹿),当它们被这种脑蠕虫寄生时,它们会做出一种行为,即重复地绕圈移动,摇头,无法自拔—— 即使掠食者来吃它们。

人类和所有动物一样,可能会被真正的脑虫寄生,但还有另一类病原体可以感染我们的思想和大脑: 想法病原体。

问:思想病原体如何影响后启蒙时代的西方文明?

[Gad Saad]:一刀不会杀死你……两刀可能不会杀死你……但是一旦你合并了数千次这样的刀伤呢? 在我们的例子中,理性和尊严的大厦正在从社会中剥离。 构成西方的保护层和价值观正在被打破…… 在西方孕育出来的伟大社会正在慢慢地被思想病原体消灭,虽然它们以不同的方式发挥作用,但它们有一个共同的主线——那就是将它们的宿主从现实的束缚中解放出来。 这听起来可能很不可思议,但让我举一些例子。 后现代主义是将我们从真理中解放出来的思想根源的祖父——它拥护一切都是主观的、不存在普遍真理的思想。 甚至像“智人物种中只有女性才能生育孩子”这样平庸的事情也会在某种程度上变得有争议……太阳从东方升起,在西方落下也变得有争议……。 人们开始质疑“东方和西方是什么意思?”——“太阳是什么意思?” – 这是一场虚无主义运动,这是知识恐怖主义。

9 月 11 日,19 名狂热分子坚持某种特定的意识形态,驾驶飞机撞向建筑物——后现代主义者是知识分子恐怖分子,他们驾驶着废话的飞机撞向理性的大厦。

寄生思维:传染性思想如何扼杀常识 作者:Gad Saad
寄生心灵: 传染性的想法如何扼杀常识

问:思想病原体是如何感染社会的?

[Gad Saad]:病原体的想法始于一个崇高的目标。 激进女权主义者对先天性别差异的拒绝来自于消除制度性性别歧视这一值得称赞的目标。 然而,在这种值得称赞的社会正义的过程中,我们不必谋杀真相,不是吗? 遗憾的是,许多思想病原体在结果主义伦理学和道义论伦理学之间存在“紧张关系”。 义务论伦理学基于绝对真理——撒谎永远是不行的——这是义务论声明。 结果主义对撒谎的看法是“好吧,如果你想保护某人的感情,撒谎是可以的……”——如果你的配偶问你,“我穿这条牛仔裤看起来胖吗?”而你想和他有一个长期的、长期的关系。 幸福的婚姻,也许你需要撒谎来保护配偶的感情。 现实是,我们在道德上都是结果论者和义务论者,但问题是我们是否在正确的条件下应用了正确的道德体系。 然而,真理应该始终是义务论的——你永远不应该在社会正义的祭坛上牺牲真理——这就是病原体的想法。

问:思想病原体为何(以及如何)在校园中出现并传播?

[Gad Saad]:思想病原体出现在思想的愚蠢本质与其后果之间没有直接联系的学科中。 后现代主义没有出现在商学院或工程学院并非偶然。 如果你试图对消费者选择或经济学进行建模,你就不可能拥有完全脱离思想病原体(完全脱离现实)。 如果你的想法植根于疯狂,你的实验就会失败,这会产生直接后果——你无法使用后现代主义女权主义认识论建造一座桥梁或一架飞机。

思想病原体始于你可以像一个十足的白痴一样自以为是的学科,而不会产生任何后果。 大多数学生都被武断的教授吓得保持沉默,这正是我告诉人们激活内心蜜獾的原因。 你不必表现得无礼或令人讨厌,但如果人们提出的建议对你来说听起来是错误的,那么挑战这些事情应该完全符合自由社会的要求。 即使是你的教授也不应该免受批评。

虚假的深度也很重要,是后现代主义如何在校园中成功传播的重要工具。 如果我在舞台上听到某个后现代主义江湖骗子胡言乱语,我可以做以下两件事之一。 我可以将我听不懂他说的一个词的事实归因于我的愚蠢,或者归因于他完全是胡说八道。 通过将我缺乏理解归因于我的愚蠢,我使用了错误的归因方式,而演讲者能够摆脱很多废话。 约翰·塞尔(John Searle)在与米歇尔·福柯(法国后现代主义胡言乱语的三位一体之一,其中还包括雅克·拉康、雅克·德里达)谈话时引用了约翰·塞尔的一句话,其中塞尔说“怎么会,当我坐下来和你聊天时,它 似乎我能理解你,但当我试图读你的话时,我完全迷失了?”对此,福柯回答道:“你知道在法国,如果我们不包括所有这些无意义的废话, 没有人会认真对待我们。 所以,他其实什么也没说,故意假装高深莫测,试图迷惑人。

人们写信给我,声称后现代主义并非一切都是错误的和具有破坏性的,我经常反驳并要求他们列出后现代主义产生的 10 件具体事情。 大多数学科都致力于理性、逻辑、认识论和智力发展。 后现代主义摧毁了这一点,并带你进入一个上有下、左有右等等的世界。

问:为什么我们如此容易受到后现代主义或病态思想的影响?

[Gad Saad]:有一种集体疾病,我称之为鸵鸟寄生综合症。 鸵鸟基本上把头埋在沙子里,这样它就可以逃避现实,就像“啦啦啦,我不听你的……”,而这里的寄生元素就是你故意否认像重力一样清晰的现实。 否认科学主义是鸵鸟寄生综合症的一个例子,事实上,一个拥有 9 英寸阴茎的男性,只需通过自我认同就可以“成为”女性。 如果你不同意他的自我认同,你就会被贴上变性恐惧者的标签。 需要明确的是,我是跨性别者权利的坚定支持者——每个人都应该能够摆脱偏见,并享有充分的尊严,但在追求这一社会目标的过程中,我们不能谋杀真相。

你不需要拒绝现实来追求社会正义。 这并不意味着性别不安不存在,而是确实存在。 这并不意味着没有人对自己的性别感到困惑,确实有。 但这确实意味着,当JK罗琳认为来月经的人是女性,不来月经的人是男性时,她不应该被取消! ……实在是太过分了。

让我们看另一个例子。 当谈到对伊斯兰教的诚实分析时,有些穆斯林个体是可爱的,有些则是卑鄙的,就像任何其他群体一样……有可爱的犹太人,也有真正卑鄙的犹太人……伊斯兰教本身是由一套特定的编纂而成的。 这些信仰可以在《圣训》(先知穆罕默德的事迹和言论)和《西拉》(先知传记)中找到。 这些都会导致现实世界的后果。 自9/11以来,在70多个国家发生的37,000多起恐怖袭击中,每一起都与这一意识形态有关。 想象一下,在这种情况下,如果某个自以为是的西方思想家说:“不,艾哈迈德·侯赛因这样做不是因为古兰经经文,而是因为他在学校受到欺负,没有接触到足够的艺术,并且因为缺乏 太阳能电池板和气候变化……”这些只是西方人用来解释恐怖袭击的一些疯狂原因。 接受这个现实并不妨碍你接受这样一个事实:大多数穆斯林都是善良、正派的人。

问:意识形态的一致性和我们的一些多元化、公平和包容性运动的现实有哪些危险?

[Gad Saad]:我认为意识形态的一致性就是 DIE 宗教(多样性、包容性、公平)。 一位神经精神病学家提出了一种称为进化医学卫生假说的观点。 如果你观察在无菌环境中长大的孩子,他们比在过敏原(例如宠物皮屑)中长大的孩子更容易患呼吸道疾病和自身免疫性疾病。 其原因是免疫系统必须不断地战斗和参与才能发挥作用。 你可以采用同样的想法并将其应用到意识形态环境中,如果我们对输入进行过多的消毒(在回音室中),我们就无法体验到我们所感知的“污染物”(相反的想法)。 我们的大脑已经进化到可以被相反的想法激活,这就是我们应该如何构建我们的批判性思维。 通过创建只不过是意识形态一致性回声室的大学,我们正在反达尔文主义。 我们没有为我们的思想提供最佳运作所需的营养。

所以……多样性、包容性和公平再次从一个崇高的地方开始,你听到人们谈论机会和结果的平等。 如果存在系统性的机会缺乏——例如系统性的种族主义或性别歧视不允许女性或黑人进入校园——这当然必须得到解决,但我们不能将其与结果平等混为一谈。 我们以普林斯顿大学数学系为例。 如果他们(假设)没有必要数量的黑人数学家,我们就不能自动归咎于系统性种族主义。

多样性、公平和包容性始于崇高的地位,但最终成为我们在争取人类尊严的斗争中所反对的一切。 批判种族理论是对纳粹主义的怪诞重新包装,但它把自己包装成反对种族主义的斗争。 为了反对种族主义,要求特定肤色(在本例中为白人)的人参加研讨会,在研讨会上他们必须自责,为自己是白人而道歉,并为自己的行为承担责任,这不是荒唐的种族主义吗? 几百年前? 这有什么值得称赞的? 怎么这么自由?

我们生活在一个人们因为说真话而受到惩罚的时代。 例如,如果我说我对黑人女性特别感兴趣,我就会因为物化黑人身体而被指责为狂热的种族主义者。 如果我说我不喜欢黑人女性而更喜欢亚洲女性,那么我就是在从事性种族主义。 如果我被黑人女性所吸引,我就是种族主义者……如果我不被黑人女性所吸引,我就是种族主义者。

我们还看到人们为甚至可能不存在的问题创造虚假的智力答案。 例如,加拿大皇后大学的一名女士决定戴头巾 18 天,以表明加拿大人民的伊斯兰恐惧症有多么严重。 第 18 天结束时,她发现加拿大人对她非常友善、友善和礼貌。 她修正了她的假设吗? 不……她得出的结论是,他们对她很好,正是因为他们仇视伊斯兰,所以他们不得不通过对她好来过度补偿。 因此,加拿大人不可能摆脱狂热的伊斯兰恐惧症下游的称号。

另一个更令人震惊的例子……一名以色列博士生想做一些博士后研究,证明以色列国防军(IDF)参与了对巴勒斯坦妇女的猖獗、系统性的强奸。 令她沮丧的是,她发现以色列国防军强奸巴勒斯坦妇女的案件为零。 她是否得出结论,士兵们确实有道德,没有利用自己的地位? 不…。 她的结论是,她们对巴勒斯坦妇女是如此可恨、如此厌恶,以至于她们不值得被强奸。 她的结论是,不强奸巴勒斯坦妇女是士兵们的仇恨行为。

问:我们怎样才能使自己免受思想寄生虫的侵害?

[Gad Saad]:我们必须激活我们内心的蜜獾。 这种动物只有小狗那么大,其凶猛程度足以抵挡 6 头成年狮子。 当我说我们必须激活我们内心的蜜獾时,我的意思是我们必须有某些我们真正相信的首要原则,我们可以宣布这些原则,并且我们拒绝保持沉默。 我们不能因为害怕失去朋友而保持沉默——如果有人不能接受你可能会有不同的看法,友谊不是反脆弱的,你不应该和那个人在一起。

如果我们回到查尔斯·达尔文(顺便说一下,有些人现在希望取消他)的工作,他几十年来孜孜不倦地从地质学、古生物学、畜牧业、生态学、生物多样性等许多学科收集数据,并为进化论创造了不可逾越的证据 150多年来人们一直在尝试但无法证伪或反驳这一点。 每当我们争论某个立场时,我们都可以使用一种称为累积证据法理网络的工具。 假设我想向你证明,玩具偏好不是社会建构的。 社会科学家通常的论点是,妈妈和爸爸是任意性别歧视的猪,他们教小维卡斯玩枪,教小琳达温柔地玩粉红色的芭比娃娃。 如果我想向你证明,确实有荷尔蒙和生物特征可以解释玩具偏好的特殊性,我会怎么做呢? 我需要合并哪些证据才能让您相信我的立场? 例如,我可以以处于认知发展前社会化阶段的孩子为例,向您展示小男孩和小女孩已经表现出他们喜欢的玩具的性别特定偏好。 这一系列证据已经给社会建构主义者的棺材上钉上了钉子,但是当然——如果我想建立一个良好的法理网络,我还需要更多。 如果我从其他动物那里获取数据怎么办? 如果我带了黑长尾猴、恒河猴和黑猩猩幼崽,并向你展示它们在玩具偏好方面表现出相同的性别特异性,结果会怎样? 现在,这让你的社会建设立场看起来很愚蠢。 如果我现在也引进患有先天性肾上腺发育不全的儿童,这是一种使形态和行为男性化的内分泌疾病,该怎么办? 患有这种疾病的小女孩对玩具的偏好与同龄人相反——她们更喜欢与男孩相似的玩具。 所以现在我给你们提供了来自儿科内分泌学、来自许多物种的比较动物学、来自发展心理学的数据,所有这些数据都是无懈可击的。 现在想象一下如果我添加另外 7 行或 8 行证据。 现在你开始看起来像个傻瓜了。 当我们寻求真理时,我们不能成为认知守财奴。 我们必须做艰苦的工作。

如果一切都失败了……也许你可以利用你在受害者学扑克中的地位。 我得分很高,我是阿拉伯人、犹太人、战争难民。 为了赢得反对社会正义斗士的论据,我可以用他们自己怪异的演算来赢得反对他们的论据。 这听起来可能很愚蠢,但它实际上显示了讽刺的力量。

我们必须使用所有证据和工具来说服人们相信我们的立场。

[简介] 博士。 Gad Saad 是康考迪亚大学(加拿大蒙特利尔)市场营销学教授,曾任康考迪亚大学进化行为科学和达尔文消费研究主席(2008-2018)。 他曾在康奈尔大学、达特茅斯学院和加州大学欧文分校担任客座副教授。 萨德博士于2000年6月获得商学院杰出教学奖,并在2001年和2002年麦克林加拿大大学报告中被列为康考迪亚大学“热门”教授之一。 萨阿德连续五年(2011-2015)被任命为康考迪亚大学周新闻人物,并与康考迪亚大学教授共同获得 2015 年总统媒体外展奖——年度研究传播者(国际) 其研究受到全球媒体报道最多的大学。

萨阿德教授率先将进化心理学应用于营销和消费者行为。 他的著作包括《消费本能:多汁汉堡、法拉利、色情和送礼揭示人性的本质》(翻译成韩语和土耳其语); 消费的进化基础; 商业科学中的进化心理学,以及 75 多篇科学论文,其中许多是进化心理学与消费者行为、营销、广告、心理学、医学和经济学等广泛学科的交叉点(Google 学术搜索)。 他的《今日心理学》博客 (Homo Consumericus) 和 YouTube 频道 (THE SAAD TRUTH) 的总观看次数分别超过 640 万次和 1970 万次以上。 他最近与萨阿德博士一起创办了一个名为《萨阿德真相》的播客,该播客可在所有领先的播客平台上观看。

除了他的科学工作之外,萨阿德博士还是一位领先的公共知识分子,他经常撰写和谈论正在破坏逻辑、科学、理性和常识的思想病原体。 他的第四本书《寄生思维:传染性想法如何扼杀常识》将于 2020 年 10 月 6 日发行。

他获得了学士学位。 他在麦吉尔大学获得了硕士学位(1988 年)和工商管理硕士学位(1990 年)。 (1993) 和博士学位。 (1994)来自康奈尔大学。[/bios]

2023年10月19日 12:15:49

A Conversation with Gad Saad on Parasitic Ideas and the War Against Truth.

https://thoughteconomics.com/gad-saad-parasitic-mind/

 
A Conversation with Gad Saad on Parasitic Ideas and the War Against Truth.

 

 is a remarkable public intellectual. Alongside hosting  (his hugely popular YouTube show) he is Professor of Marketing at  (Montreal, Canada), and former holder of the Concordia University Research Chair in Evolutionary Behavioral Sciences and Darwinian Consumption. In addition to his scientific work, Dr. Saad often writes and speaks about idea pathogens that are destroying logic, science, reason, and common sense.  His fourth book  exposes the bad ideas—what he calls “idea pathogens”—that are killing common sense and rational debate. Incubated in our universities and spread through the tyranny of political correctness, these ideas are endangering our most basic freedoms—including freedom of thought and speech.

In this exclusive interview, I speak to Gad Saad about idea pathogens, how they are infecting society, the consequences, and what we can do to immunise ourselves and fight for truth and the freedom of thought and speech.

Q: To what extent has human history always been a battleground of ideas?

[Gad Saad]: This is not the first time in human history that we have faced a battle of ideas. Today however, we are regressing to the . We had the scientific revolution, , and then all the downstream positive effects of these two wonderful movements that liberated us from the shackles of religion and gave us individual dignity and so many more benefits. For the next 400 years we saw nothing but progress, but the past 50 years have seen a slow- and then faster- reversal of that progress by idea pathogens which were spawned in the university ecosystem. As I always say, it takes intellectuals to come up with really stupid ideas. Unfortunately, these idea pathogens have led us to the abyss of infinite lunacy.

As an evolutionary scientist, one of the toolboxes I use is called  which is a field where you compare human cognition, human realities and animal studies to draw parallels and understanding. In looking at the literature, I came across the field of  which looks at how parasites of various forms can infect various hosts. In the same way that a  can infest our intestine, a neuroparasite can infect the brain.  There are some interesting examples of this, and  is one most commonly known. If a mouse is infected with this particular brain worm, it loses the fear of cats and becomes sexually attracted to the cat’s urine which- obviously- is not so good for the mouse. Another example comes in the form of brain worms that infect  (deer, moose, elk) who- when parasitized by this brain worm- will engage in a behaviour where they move around in repetitive circles, bobbing their heads, unable to extricate themselves- even if a predator comes to eat them.

Human beings, like all animals, can be parasitised by actual brain worms but there’s another class of pathogens that can infest our minds and brains; idea pathogens.

Q:  How are idea pathogens impacting post-enlightenment western civilisation?

[Gad Saad]: One cut doesn’t kill you… two cuts may not kill you… but once you amalgamate thousands of these cuts? In our case, the edifice of reason and dignity are being peeled from society; the protective layers and values that have made the West are being broken…. The great societies that have been spawned in the West are slowly being eradicated by idea pathogens which- while they work in different ways- share one common thread- that being to free their host from the shackles of reality. This might sound extraordinary but let me give you some examples. Postmodernism is the grandad of the idea pathogens which liberate us from truth- it espouses the idea that everything is subjective, and that there are no universal truths. Even something as banal as ‘only women bear children within the Homo sapien species’ becomes somehow contentious… That the sun rises in the East and sets in the West becomes contentious…. People start questioning ‘what do you mean by East and West?’ – ‘what do you mean by the Sun? – It’s a nihilistic movement, it’s intellectual terrorism. s – postmodernists are intellectual terrorists who fly their planes of bullshit into the edifices of reason.

The Parasitic Mind
How Infectious Ideas Are Killing Common Sense
by Gad Saad

 

Q:  How have idea pathogens infected society?

[Gad Saad]: Idea pathogens start off with a noble objective. The rejection of innate sex differences by militant feminists comes from the laudable goal of eradicating institutional sexism. However, in the course of this laudable social justice we don’t have to murder the truth, do we? Regrettably, many of these idea pathogens have a ‘tension’ between  and . Deontological ethics is based on absolute truths- it’s never OK to lie- that’s a deontological statement. A consequentialist view of lying would be ‘well, it’s OK to lie if you’re trying to protect someone’s feelings…’ – if your spouse asks you, ‘do I look fat in these jeans?’ and you want to have a long and happy marriage, maybe you ned to lie to protect your spouse’s feelings. The reality is that we are all consequentialist and deontological in our ethics, but the question is whether we are applying the right ethical system to the right conditions. The Truth however should always be deontological- you should never sacrifice truth at the altar of social justice- that is what idea pathogens do.

Q:  Why (and how) do idea pathogens emerge on campus and spread?

[Gad Saad]: Idea pathogens emerge in disciplines where there is no direct link between the imbecilic nature of ideas nor their consequences. It’s no accident that postmodernism didn’t arise in business school or engineering faculties. You can’t have fully detached idea pathogens (fully detached from reality) if you’re trying to model consumer choice or economics. If you root your ideas in lunacy, your experiment will fail, and this has direct consequences- you can’t build a bridge or an aircraft using postmodernist feminist epistemology.

Idea pathogens begin in disciplines where you can pontificate like a complete imbecile, without any consequences. Most students are cowed into silence by pontificating professors, and this is precisely why I tell people to activate their inner honey badger. You need not be impolite or obnoxious, but if people are proposing things that sound wrong to you, it should be perfectly consistent with a free society to challenge those things. Even your professor should not be free from criticism.

Faux profundity is also important and is an important tool in how postmodernism is promulgated successfully on campuses. If I am listening to some postmodernist charlatan on stage talking gibberish, I can do one of two things. I can attribute the fact that I don’t understand a word he’s saying to my being dumb, or to the fact that he is espousing complete bullshit. By attributing my lack of understanding to my being dumb, I am using a false attribution style, and the speaker is able to get away with a lot of bullshit dispensing. There is a quote from  where he’s speaking to (one of the holy trinity of bullshitters of French postmodernism which also includes ) where Searle says ‘how come, when I sit down and chat with you, it seems as though I can understand you, but when I try to read your words, I’m completely lost?’ to which Foucalt answers to the lines of ‘well you know in France, if we don’t include all this nonsensical verbiage, nobody will take us seriously. So, he is wilfully trying to confuse by masquerading as profound when he is really saying nothing.

People write to me and make the case that not everything about postmodernism is wrong and destructive, and I often push-back and ask them to list 10 concrete things that have come out of postmodernism. Most academic disciplines have a commitment to reason, logic, epistemology and intellectual growth. Postmodernism destroys this and takes you to a world where up is down, left is right, and so on.

Q:  Why are we so susceptible to postmodernist, or pathogenic ideas?

[Gad Saad]: There is a collective malady I call ostrich parasitic syndrome. The Ostrich basically buries its head in the sand so that it can avoid reality, it’s like ‘la la la, I’m not listening to you…’ and the parasitic element here is where you wilfully deny realities as clear as gravity. Science denialism is an example of ostrich parasitic syndrome, as is the fact that a man, who has a 9-inch penis, can ‘become’ female simply by identifying as such. If you disagree with his self-identification, you are labelled a transphobe. To be clear, I am a strong support of trans-rights- every single individual should be able to live free of bigotry, and with full dignity, but in the pursuit of that social goal, we cannot murder the truth. You don’t need to reject reality to pursue social justice. This does not mean that gender dysphoria doesn’t exist, it does. It doesn’t mean that there are not people who are confused about their gender, there are. But it does mean that when JK Rowling argues that people who menstruate are women, and people who don’t are men, that she should not be cancelled! …it’s really gone too far.

Let’s look at another example. When it comes to an honest analysis of Islam, there are individual Muslims who are lovely, and some who are mean, like any other group… there are lovely Jews, and really mean Jews… Islam itself is made up of a certain set of codified beliefs which can be found in the hadiths (the deeds and sayings of the prophet Muhammad) and in the  (the prophetic biography). These lead to real world consequences. Of the 37,000+ terror attacks since 9/11 in over 70 countries, each one of them has been linked to the ideology. Just imagine in that scenario if some highfalutin’ western thinker then says, ‘No, Ahmed Hussein didn’t do it because of a Quran verse, but because he was bullied at school, not exposed to enough art, and because of a lack of solar panels and climate change…’ These are just some of the insane reasons that Westerners have come-up with to explain terror attacks. Accepting the reality of this does not preclude you from also accepting the fact that the majority of Muslims are nice, decent people.

Q: What are the dangers of ideological conformity and the reality of some of our diversity, equity and inclusion movements?

[Gad Saad]: I think of ideological conformity as being the DIE Religion (diversity, inclusion, equity). A neuropsychiatrist came up with something called the hygiene hypothesis for evolutionary medicine. If you look at kids who grew up in sterile environments, they are much more likely to have respiratory ailments and auto-immune conditions than children who grew up with allergens (such as pet dander). The reason for this is that the immune system has to be constantly fighting and engaged for it to be effective. You can take this same idea and apply it to the ideological environment where if we sterilise our inputs too much (in echo chambers) we are not able to experience our perceived ‘pollutants’ (opposing ideas). Our brains have evolved to be activated by opposing ideas, and that’s how we should frame our critical thinking. By creating universities that are nothing but echo chambers of ideological conformity, we are being anti-Darwinian. We are not feeding our minds with the necessary nourishment to function optimally.

So… diversity, inclusion and equity again start from a noble place and you hear people talk about equality of opportunity and outcome. If there is a systemic lack of opportunity where- for example- systemic racism or sexism doesn’t allow women or black people to be on campus- that of course must be addressed but we cannot conflate that with equality of outcome. Let’s take the Department of Mathematics at Princeton as an example. If they (hypothetically) did not have the requisite number of black mathematicians, we cannot automatically blame systemic racism.

Diversity, equity and inclusion start from a noble position but end-up becoming every single thing that we have fought against, in our fight to gain human dignity.  is a grotesque repackaging of Nazism, but it packages itself as a fight against racism. In the pursuit of the fight against racism is it not grotesquely racist to ask people of a particular skin hue (in this case, white) to go to seminars where they have to self-flagellate and apologise for being white and accept responsibility for acts committed hundreds of years ago? How is that laudable? How is that liberal?

We are living at a time where people are punished just for speaking a truth. If for example, I say that I am particularly attracted to black women, I am accused of being a rabid racist for objectifying the black body. If I say that I am not attracted to black women and prefer Asian women, then I am engaging in sexual racism. If I’m attracted to black women, I’m racist… if I’m not attracted to black women, I’m racist.

We are also seeing people creating faux-intellectual answers to problems that may not even exist. For example, a woman from Queens University in Canada decided to wear a hijab for 18 days to demonstrate how rabidly Islamophobic the Canadian people were. At the end of day 18, she found that Canadians were incredibly kind, sweet and polite to her. Did she revise her hypothesis? No… she concluded that they were nice to her precisely because they were so Islamophobic that they had to overcompensate by being nice to her. Therefore, there was no way that Canadians could be free from the downstream appellation of being rabid Islamophobes.

Another even more astonishing example… An Israeli doctoral student wanted to do some postdoctoral research demonstrating that the  engaged in the rampant, systemic rape of Palestinian women. Much to her dismay she discovered that there were zero cases of the rape of Palestinian women by IDF forces. Did she conclude that the soldiers were truly moral and were not exploiting their positions? No…. she concluded that they were so hateful, so loathing of Palestinian women, that they were not worthy of rape. Her conclusion was that not raping Palestinian women was an act of hatred by the soldiers.

Q:  How can we immunise ourselves against idea parasites?

[Gad Saad]: We have to activate our inner honey-badger. This is an animal the size of a small dog which can hold 6 adult lions at bay through its sheer ferocity. When I say we must activate our inner honey badger, what I mean is that we have to have certain first principles that we truly believe in, that we can annunciate, and that we refuse to be silenced. We cannot be silent from fear of losing friends- if someone cannot accept you may have a different opinion, that friendship is not anti-fragile, and you should not be around that person.

If we go back to the work of Charles Darwin (who, by the way, some now wish to cancel) he assiduously collected data over several decades from many disciplines from geology, palaeontology, animal husbandry, ecology, biodiversity and created insurmountable evidence for evolution that for over 150 years people have tried- and been unable to falsify or disprove. Whenever we are arguing for a position, we can use a tool called the . Let’s suppose I want to prove to you that toy preferences are not socially constructed. The usual argument of social scientists is that mommy and daddy are arbitrarily sexist pigs, that they teach little Vikas to play with the Gun, and little Linda to play gently with pink Barbie. If I wanted to prove to you that there are actually hormonal and biological signatures that explain the specificity of toy preferences, how would I go about doing that? What evidence would I have to amalgamate to convince you of my position? I could, for example, take children who are in pre-socialisation stage of cognitive development and show you that little boys and little girls already exhibit those sex-specific preferences for which toy they prefer. That one line of evidence is already putting a nail in the coffin of social constructivists, but of course- if I want to build a good nomological network, I need much more. What if I take data from other animals? What if I brought infant  and Chimpanzees and showed you that they exhibit the same sex specificity of toy preferences? Well now, it’s making your position of social construction look pretty silly. What if I also now brought in children who suffer from  which is an endocrinal disorder that masculinises morphology and behaviour. Little girls who suffer from this disorder have reversed toy preferences from their counterparts – they prefer toys that are similar to boys. So now I’ve gotten you data from paediatric endocrinology, from comparative zoology across many species, from developmental psychology, all of which are pretty unassailable.  Now imagine if I added another 7 or 8 lines of evidence.  Now you start to look like a fool. When we are seeking truth, we can’t be cognitive misers.  We have to do the hard work.

If all else fails… perhaps you can use your position in victimology poker. I score very high, I am an Arabic, Jewish, war refugee. To win arguments against social justice warriors, I can use their own grotesque calculus to win arguments against them. This may sound silly, but it’s actually showing the power of satire.

We have to use all the evidence and tools we have to convince people of our position.

[bios]Dr. Gad Saad is Professor of Marketing at Concordia University (Montreal, Canada), and former holder of the Concordia University Research Chair in Evolutionary Behavioral Sciences and Darwinian Consumption (2008-2018). He has held Visiting Associate Professorships at Cornell University, Dartmouth College, and the University of California–Irvine. Dr. Saad received the Faculty of Commerce’s Distinguished Teaching Award in June 2000, and was listed as one of the ‘hot’ professors of Concordia University in both the 2001 and 2002 Maclean’s reports on Canadian universities. Saad was appointed Newsmaker of the Week of Concordia University in five consecutive years (2011-2015), and is the co-recipient of the 2015 President’s Media Outreach Award-Research Communicator of the Year (International), which goes to the professor at Concordia University whose research receives the greatest amount of global media coverage.

Professor Saad has pioneered the use of evolutionary psychology in marketing and consumer behavior. His works include The Consuming Instinct: What Juicy Burgers, Ferraris, Pornography, and Gift Giving Reveal About Human Nature (translated into Korean and Turkish); The Evolutionary Bases of Consumption; Evolutionary Psychology in the Business Sciences, along with 75+ scientific papers, many at the intersection of evolutionary psychology and a broad range of disciplines including consumer behavior, marketing, advertising, psychology, medicine, and economics ().  His Psychology Today blog (Homo Consumericus) and YouTube channel (THE SAAD TRUTH) have garnered 6.4+ million and 19.7+ million total views respectively.  He recently started a podcast titled The Saad Truth with Dr. Saad, which is available on all leading podcast platforms.

In addition to his scientific work, Dr. Saad is a leading public intellectual who often writes and speaks about idea pathogens that are destroying logic, science, reason, and common sense.  His fourth book The Parasitic Mind: How Infectious Ideas Are Killing Common Sense will be released on October 6, 2020.

He received a B.Sc. (1988) and an M.B.A. (1990) both from McGill University, and his M.S. (1993) and Ph.D. (1994) from Cornell University.[/bios]

19-10-2023 12:15:49

Vikas Shah MBE DL is an entrepreneur, investor & philanthropist. He is CEO of Swiscot Group alongside being a venture-investor in a number of businesses internationally. He is a Non-Executive Board Member of the UK Government’s Department for Business, Energy & Industrial Strategy and a Non-Executive Director of the Solicitors Regulation Authority. Vikas was awarded an MBE for Services to Business and the Economy in Her Majesty the Queen’s 2018 New Year’s Honours List and in 2021 became a Deputy Lieutenant of the Greater Manchester Lieutenancy. He is an Honorary Professor of Business at The Alliance Business School, University of Manchester and Visiting Professors at the MIT Sloan Lisbon MBA.

书评 - 寄生思维,传染性思想如何扼杀常识 作者:加德·萨阿德 (Gad Saad) 博士

https://www.linkedin.com/pulse/book-review-parasitic-mind-how-infectious-ideas-killing-ty-d-lewis/

泰·D·刘易斯
制造运营领导者 - 有目的的战略 | 优化成本 | 精益业务| 美国海军陆战队老兵 0352/8531
2022 年 12 月 9 日

事实并不关心感受——没错。 但与此同时,感觉并不关心事实——这也是事实。 这些格言描述了话语和感知方面的客观性和主观性的二分法。 或者说,没有理性的基础,人就没有思想,思想才有人。

问题是,我们如何接受思想而不让思想受到恶性意识形态的损害。 我最近读完了盖德·萨德(Gad Saad)的《寄生思维——传染性思想如何扼杀常识》,这本书直面腐败思想的危险,因为腐败思想阻碍了创新思维并限制了明智的讨论。

加德·萨阿德不仅是康科迪亚大学约翰·莫尔森商学院的营销学教授,也是讽刺和讽刺的大师——这门如今似乎已经失传的艺术。 因此,我在他的写作和文字游戏中找到了很多乐趣。 萨阿德博士是理性反对遍布西方社会各个机构的群体思维的声音。

萨阿德博士在《寄生心灵》中写道:

“任何植根于追求真理的人类努力都必须依赖事实而不是感觉。 法律诉讼就是这样一个领域。 我们不会用感情来确定被告的无罪或有罪; 相反,我们在论证时依赖广泛的现有事实。 定罪的门槛被故意设定得很高:累积的证据必须排除合理怀疑才能定罪。 揭示科学真理的证据门槛甚至比法律领域的门槛还要严格。

“我们今天面临的一个问题是,结果主义者认为情绪会影响我们的判断,不仅是为了避免感情受伤,而且因为情绪被视为真实性的标志……但请记住,一个人发自内心的愤怒很少会说出真相或谎言。 一个人的立场。”

  情感和智力都有一席之地——加德·萨阿德进一步论证说,感染了致病思想的人会失去对理性思维和情绪的控制。 这些病原体迅速传播,并成为对我们自由和公民社会的威胁——审查制度、身份主义、主观现实、还原论、冲突理性化和包罗万象的后现代主义。
萨德博士直接针对后现代主义写道:

“有时人们高估了自己对复杂现象的理解,这就是一些学者所说的解释深度错觉。 一个很好的例子是,人们如何赋予科学解释更大的权威,其中包括彩色神经元大脑成像模式的图片,即使这些模式提供的解释力很小。 由于类似的原因,后现代主义在学术界蓬勃发展。 像雅克·德里达、雅克·拉康和米歇尔·福柯这样的后现代胡言乱语者凭借他们的江湖骗术在学术界取得了成功,因为他们认为,如果某件事几乎无法理解,那么它一定是深刻的(请注意,人们受其影响的程度存在个体差异) 废话)……当心那些试图用令人困惑的单词沙拉来给你留下深刻印象的人。”

社会上有一些行为和礼仪规则,当我们看到真相受到攻击时,我们有义务参与进来——在这方面,萨德博士鼓励我们激发内心的蜜獾。 真理和现实值得捍卫,反对诡辩; 礼貌、恭敬、兴高采烈,但始终充满信念和进取心。

“大多数人太忙,没有注意到思想病原体的危险,或者错误地认为它们不重要。 反科学、反理性和非自由运动的入侵是缓慢而渐进地发生的,而很多人却没有意识到更大的问题。 因此,西方缓慢而无情地被千刀万剐地灭亡。 不要忽视这个问题,而是要认识到,虽然它今天影响其他人,但明天也可能影响到你。 你可能在大学里没有孩子,但如果你在一家公司工作或者可能是一名企业主,校园的疯狂行为很快就会影响你的生意——如果还没有的话——也许从你的人力资源部门和“进步”政府的执行开始 要求遵守多样性、包容性和公平性的法规。”

“......让蜜獾成为你的灵感源泉。 对于那些试图恐吓你保持沉默的人,永远不要退缩。”

在思想领域,不要按照诡辩家的条件与他们打交道——如果我们这样做,我们将无法管理自己或就事实或事件达成一致。 在《寄生心灵》一书中,加德·萨阿德向读者发出警告:智力病原体对我们个人和开放社会构成的危险。 但他也以个人勇气、理性和乐观的形式提供了解药。

解释世界的方法有无数种,但能够有效驾驭自然环境和生活的方法却很少。 我强烈推荐《寄生心灵》和萨阿德博士的播客《萨阿德真相》,作为在一个变得越来越荒谬和难以驾驭的世界中保持观点的手段。

萨阿德关于幸福的真理:过上美好生活的 8 个秘诀
  2023 年 7 月 25 日 作者:Gad Saad (作者)

追求幸福是一个普遍的事实。

这是一个科学事实,这意味着我们可以衡量幸福,我们可以评估它,我们可以制定策略来让自己快乐和充实。

轰动一时的畅销书《寄生心灵》的作者、《萨阿德真相》播客的主持人盖德·萨德教授如是说。 在这本具有挑衅性、娱乐性和改变生活的新书中,他漫游了科学研究,汲取了古代哲学和宗教的智慧,并借鉴了他从饱受战争蹂躏的黎巴嫩难民成为学术名人的非凡个人经历。

在萨阿德关于幸福的真理中,您将学到美好生活的秘诀,包括:
• 如何过上你想要的生活——不一定是你期望的生活
• 为什么韧性是幸福的关键
• 为什么你的职业需要有比薪水更高的目标
• 为什么多样性确实可以成为生活的调味品
• 为什么选择合适的配偶如此重要
• 为什么亚里士多德宣扬节制是正确的
• 为什么你应该从你的狗那里得到暗示并认识到玩耍等于幸福

《萨阿德关于幸福的真理》和它的作者一样生动、刺激、迷人,他已经成为数十万人的“事实上的全球治疗师”。 阅读这本书,你就会明白为什么这么多人寻求他的建议。

The Saad Truth about Happiness: 8 Secrets for Leading the Good Life 
https://www.amazon.com/Saad-Truth-about-Happiness-Secrets/dp/1684512603

 July 25, 2023  by Gad Saad (Author)

The Quest for Happiness Is a Universal Fact.

It is a scientific fact, which means we can measure happiness, we can assess it, and we can devise strategies to make ourselves happy and fulfilled human beings.

So says Professor Gad Saad, the author of the sensational bestseller The Parasitic Mind and the irrepressible host of The Saad Truth podcast. In this provocative, entertaining, and life-changing new book, he roams through the scientific studies, culls the wisdom of ancient philosophy and religion, and draws on his extraordinary personal experience as a refugee from war-torn Lebanon turned academic celebrity.

In The Saad Truth about Happiness you’ll learn the secrets to living the good life, including:
• How to live the life you want—not necessarily the life expected of you
• Why resilience is a key to happiness
• Why your career needs to have a higher purpose than a paycheck
• Why variety truly can be the spice of life
• Why choosing the right spouse is so important
• Why Aristotle had it right when he preached moderation
• Why you should take a hint from your dog and realize that playfulness equals happiness

The Saad Truth about Happiness is as lively, stimulating, and captivating as its author, who has become a "de facto global therapist" to an ever-growing audience of hundreds of thousands of people. Read this book and you’ll see why so many seek his counsel.

Book Review - The Parasitic Mind, How Infectious Ideas Are Killing Common Sense by Dr. Gad Saad

Manufacturing Operations Leader - Purposeful Strategy | Optimized Cost | Lean Business | USMC Veteran 0352/8531
38 articles   

Facts don’t care about feelings – true. But at the same time, feelings don’t care about facts – also true. These aphorisms describe the dichotomy of objectivity and subjectivity with regard to discourse and perception. Otherwise said, without a foundation of rationality, people don’t have ideas, ideas have people.

The question becomes, how we entertain ideas without allowing out thinking to be compromised by malignant ideology. I recently finished The Parasitic Mind – How infectious Ideas are Killing Common Sense by Gad Saad, a book that confronts danger of corrupt ideas are the way they hinder innovative thinking and restrain sensible discussion. 

Gad Saad is not only a professor of marketing at the John Molson School of Business at Concordia University but also a master of sarcasm and satire – a seemingly lost art today. And as such, I’ve found a great deal of enjoyment in both his writing and wordplay. Dr. Saad is a voice of rational opposition to the groupthink spreading throughout the various institutions defining Western society.

Writes Dr. Saad in The Parasitic Mind:

“Any human endeavor rooted in the pursuit of truth must rely on facts and not feelings. Legal proceedings constitute one such domain. We do not establish the innocence or guilt of defendants using feelings; rather we rely on a broad range of available facts in making a case. The threshold for establishing guilt is set purposely high: the cumulative evidence must be beyond a reasonable doubt to convict someone. The evidentiary threshold for uncovering scientific truths is even more stringent than those within the legal arena.

“One problem we face today is that consequentialists make a virtue of having emotions cloud our judgements, not only to avoid hurt feelings but because emotion is seen as a sign of authenticity… Remember though that one’s heartfelt outrage seldom says anything about the truth or falsehood of one’s position.”

 There is a place for both emotion and intellect – Gad Saad makes this case with the further argument that people who have infected with pathogenic ideas lose control of both their rational minds and tempering emotions. These pathogens spread rapidly and have become a threat to our free and civil society – censorship, identitarianism, subjective reality, reductionism, conflative rationalization and the all-encompassing postmodernism. 

Addressing postmodernism directly, Dr. Saad writes:

“Sometimes people overestimate their understanding of complicated phenomena, which is what some scholars call the illusion of explanatory depth. A good example is how people will give greater authority to a scientific explanation that includes pictures of multicolored neuronal brain imaging patterns, even when these patterns offer little explanatory power. Postmodernism thrives in academic circles for similar reasons. Postmodern bullshitters like Jacques Derrida, Jacques Lacan and Michel Foucault succeeded in academia with their charlatanism because of the assumption that if something is nearly impossible to understand, it must be profound (note that there are individual differences in the extent to which people are swayed by bullshit)… Beware of those trying to impress you with confusing word salads.”

There are rules of conduct and etiquette within society that obligate us to engage when we see the truth under attack – and in this effort, Dr. Saad encourages us to engage out inner Honey Badger. Truth and reality are worth defending against sophistry; politely, respectfully, with good cheer, but always with conviction and aggressiveness.

“Most people are too busy to notice the dangers of idea pathogens or wrongly assume that they are unimportant. The intrusion of anti-science, anti-reason and illiberal movements occurs slowly and incrementally without many people becoming aware of the larger problem. Hence, the slow and inexorable death of the West by a thousand cuts. Instead of ignoring the problem, recognize that while it affects others today, it could reach you tomorrows. You may not have children in college, but if you work for a firm or are perhaps a business owner, campus lunacy will affect your business soon – if it does not already – perhaps starting with your human resources department and enforcement of “progressive” government regulations that demand adherience to the cult of diversity, inclusion and equity.”

“…Let the honey badger serve as your source of inspiration. Never back down from those seeking to intimidate you into silence.”

In the arena of ideas, do not engage sophists on their terms - if we do so, we will not be able to govern ourselves or come to agreement about facts or events. Within the pages of The Parasitic Mind, Gad Saad offers a warning to readers of the dangers intellectual pathogens pose to us as individuals and as an open society. But he also offers the antidote in the form of individual courage, rationality and optimism. 

There are infinite ways to interpret the world, but only a very few that allow up to navigate the natural environment and life effectively. I highly recommend both The Parasitic Mind and Dr. Saad’s podcast The Saad Truth as a means to maintain perspective in a world that has become ever absurd and difficult to navigate. 

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