迈向生命的圆满（英文版）耕云导师ＧＥＮＧ ＹＵＮAPPROACHINGTOTHEPERFECTIONOFLIFE
DeliveredonDecember18,1983inTaipei[I.TheMissionofLife][II.TheFoundationofBeingUpgraded-Sincerity,Respect,Belief&Practice]
[III.TheCharacter&ConductoftheLiberated][IV.TheGenuineConductofCh'an][V.ToAchievethePerfectionofLife][VI.Conclusion]
I.TheMissionofLifeWhyarewepresentingthetopicof"Appr...[阅读全文]
安祥禅
时时自觉，念念自知，事事心安，秒秒安祥！
博文
(2015-10-02 10:02:39)
(2015-10-02 09:53:09)
佛法在世间（英文版）耕云导师ＧＥＮＧ ＹＵＮBuddhadharmaLivesintheEarthlyWorld
Mr.GengYun
March29,1991
TaipeiCollegeActivityCenter[I.TheStyleandCharacteristicsofCh'an][II.EssentialsofCh'anPractice][III.Conclusion] ThetransmissionoftheessenceofCh’anbeyondmeredoctrinesbeganwithBuddhaShakyamuniholdingafloweratMountainLing,andsmiledwordlessly.SinceBodhidharmaarrivedfromIndia...[阅读全文]
Mr.GengYun
March29,1991
TaipeiCollegeActivityCenter[I.TheStyleandCharacteristicsofCh'an][II.EssentialsofCh'anPractice][III.Conclusion] ThetransmissionoftheessenceofCh’anbeyondmeredoctrinesbeganwithBuddhaShakyamuniholdingafloweratMountainLing,andsmiledwordlessly.SinceBodhidharmaarrivedfromIndia...[阅读全文]
(2015-10-02 09:32:49)
禅的认知与修学（英文版）ＧＥＮＧ ＹＵＮTheCognitionandPracticeofCh'an(Chan/Zen)
DeliveredinTainanon31stJanuary1988[I.Preface][II.TheFeature,Conduct&StyleofCh'an][III.TheVarietyofReligions][IV.WhatIsCh'an][V.WhatisAn-Hsiang][VI.WhatistheAn-HsiangCh'an][VII.WhoAreMostSuitabletoPracticetheAn-HsiangCh'an?][VIII.TheMostEffectiveWaytoAttainAn-Hsiang][IX.Conclusion]
I.Pre...[阅读全文]
DeliveredinTainanon31stJanuary1988[I.Preface][II.TheFeature,Conduct&StyleofCh'an][III.TheVarietyofReligions][IV.WhatIsCh'an][V.WhatisAn-Hsiang][VI.WhatistheAn-HsiangCh'an][VII.WhoAreMostSuitabletoPracticetheAn-HsiangCh'an?][VIII.TheMostEffectiveWaytoAttainAn-Hsiang][IX.Conclusion]
I.Pre...[阅读全文]
(2015-10-02 09:29:56)
安分守己（英文版）BEWHATYOUARE&REMAINWHOYOUARE
DeliveredinTaipeionOctober22,1989ＧＥＮＧ ＹＵＮ[I."BeWhatYouAreandRemainWhoYouAre"VirtuallyImplements"TheNon-dualisticMethodology"][II.ActWhatYouAreandRemainWhoYouAre][III.IDoWhatIshould][IV.ToVerifyandAssuretheTrueSelf][V.ToRealizeOneselfandRemainAsIs][VI.ThatWhichIsTrueDefinitelyIsOriginal][VII.FourFormsofMind.][VIII.Un...[阅读全文]
DeliveredinTaipeionOctober22,1989ＧＥＮＧ ＹＵＮ[I."BeWhatYouAreandRemainWhoYouAre"VirtuallyImplements"TheNon-dualisticMethodology"][II.ActWhatYouAreandRemainWhoYouAre][III.IDoWhatIshould][IV.ToVerifyandAssuretheTrueSelf][V.ToRealizeOneselfandRemainAsIs][VI.ThatWhichIsTrueDefinitelyIsOriginal][VII.FourFormsofMind.][VIII.Un...[阅读全文]
(2015-10-02 09:22:01)
安祥之美（英文版）THEBEAUTYOFAN-HSIANG
GENGYUNJuly21st,1985inTaipei“TheBeautyofAn-Hsiang”interpretsthebeautyofAn-Hsiang(peaceandbenignity),andsurelyincludesthepraisesofAn-Hsiang.Firstly,wewouldliketoverifywhatAn-Hsiangis.I.WHATISAN-HSIANG?Wecaninterpretitbythefollowingpoints:(1).An-HsiangistheDirectInferenceoftheDharma.WhatisthedirectinferenceoftheDharma?TheDharmacanbeattainedthrou...[阅读全文]
GENGYUNJuly21st,1985inTaipei“TheBeautyofAn-Hsiang”interpretsthebeautyofAn-Hsiang(peaceandbenignity),andsurelyincludesthepraisesofAn-Hsiang.Firstly,wewouldliketoverifywhatAn-Hsiangis.I.WHATISAN-HSIANG?Wecaninterpretitbythefollowingpoints:(1).An-HsiangistheDirectInferenceoftheDharma.WhatisthedirectinferenceoftheDharma?TheDharmacanbeattainedthrou...[阅读全文]
(2015-10-01 07:26:45)
安祥之美（双语）THEBEAUTYOFAN-HSIANG
GENGYUNJuly21st,1985inTaipei安祥之美～一九八五年七月廿一日讲于台北市“TheBeautyofAn-Hsiang”interpretsthebeautyofAn-Hsiang(peaceandbenignity),andsurelyincludesthepraisesofAn-Hsiang.Firstly,wewouldliketoverifywhatAn-Hsiangis.安祥之美，是在说明安祥的美好，当然也包含对安祥的赞美。首先要辨明的是什么叫做安祥？I.WHATISAN-HSIANG?一、安祥是什么？Wecaninte...[阅读全文]
GENGYUNJuly21st,1985inTaipei安祥之美～一九八五年七月廿一日讲于台北市“TheBeautyofAn-Hsiang”interpretsthebeautyofAn-Hsiang(peaceandbenignity),andsurelyincludesthepraisesofAn-Hsiang.Firstly,wewouldliketoverifywhatAn-Hsiangis.安祥之美，是在说明安祥的美好，当然也包含对安祥的赞美。首先要辨明的是什么叫做安祥？I.WHATISAN-HSIANG?一、安祥是什么？Wecaninte...[阅读全文]
(2015-01-11 08:55:37)
东密、藏密及禅宗（初稿）
作者：澄海（台湾）
秘密佛教又称密教，兴起于公元七世纪。溯源追踪，在佛教兴起前千年，印度即有秘密瑜伽的经典与仪式，此即四吠陀：其中犁俱吠陀是主体经典，是用来赞叹帝释天的赞歌集；沙摩吠陀将之附上歌谱旋律，形成诗歌集；夜柔吠陀为祭祀的咒文、祷词；阿阇婆吠陀是祈祷咒术集，统称真言，可以与神灵相应。
(2015-01-11 08:54:19)
禅超哲学超宗教
作者：澄海（台湾）
王阳明先生在龙场那段时间，身处绝域，百死一生，为了求生，把一切都看淡了，什么都不重要，烦恼也少了。但是随从们受不了煎熬，死的死，病的病，王阳明就打起精神来鼓励他们，照顾他们，甚至唱歌、跳舞，来激励他们生存的意志。
表面上他不在乎什么了，一切都不重要了，很贴近佛家空的境界，连生死[阅读全文]
(2015-01-11 08:52:38)
人人具有深层意识与表层意识
作者：澄海（台湾）
佛教般若系经典有非分解说的特性，必然寻找「教外别传」的方式做沟通，这是禅宗兴起的必然性。因为非分解说的经典，表达的是佛世界的心灵状态，如果我们以世俗意识去注释，等于把佛世界拉回世俗意识世界。
意识可以分为两层次：即相对意识与绝对意识。绝对意识是与生俱来的本然意识，相对意识是[阅读全文]
(2015-01-11 08:51:11)
守分守己即显天理良心
作者：澄海（台湾）
王阳明的学说以「良知」为本。良知是什么？
盖良知只是一个天理自然明觉发现处，只是一个真诚恻怛，便是他本体。
宋儒最喜欢讲天理，天是天赋的，不是人伪的，良知是天赋的明觉，不待学而能知，他的内涵是「真诚恻怛」，换句话说，那是内在于生命的觉知，所以阳明说：
虚灵不昧，众[阅读全文]
