Ha Jin's ``A Map of Betrayal'' garnered 3.8 out 5 on goodread, less than
stellar, but I did not read their reviews. Neither did I care about ornate
styles. Simple prose that narrates a plausible plot was just fine. More
important to me, a fellow Chinese expat more than one generation younger than
the author, was that I could relate to his stories. I picked up the book from
the library and finished it in one weekend.
The life of a communist mole, Gary Shang, in the CIA and the tale of his
America-born daughter, Lilian, connecting with her father's other family in his
native land form the two parallel storylines of the 280-page novel.
Gary left his wife and parents in Shangdong and followed the Americans as a
translator since 1949 from Shanghai to Okinawa and then to the States where he
settled, married again, and raised a daughter before being exposed and commiting
suicide in jail in 1980.
Teaching Asian American History for one semester in Beijing, Lilian traced the
descendants of his father and his first wife. Upon returning to the States, she
met with her newphew, Ben, a businessman and Chinese spy on the East Coast, and
was able to persuade him to choose freedom.
Every novelist is a moralist, I have heard. The author obviously embraces
American values, especially its idea of the relationship between the state and
the individual. He has Lilian saying to Ben: ``It's unreasonable to deify a
country and it's insane to let it lord over you. We must ask this question: On
what basis should a country be raised above the citizens who created it?''
Ben was in his twenties but some seasoned Chinese official may respond: ``A
country is nothing but a story made up to foster collaboration among its
citizens, to better protect themselves, for example. It is at once a goddess
that bestows blessings and a monster that exacts sacrifice. (Is there an
exception?) It is thus deified just as all the gods and Gods. From this point of
view, the individual's rights against the state can be a way of saying: `I want
the safety and glory for which someone else spills their guts.'''
Gary failed to convince the court that he was a patriot of both countries. Ha
Jin might thought of himself such a patriot, although he seems to have no
illusion that, when push comes to shove, such an individual is pardoned by
neither, just as Gary was convicted in the States and forsaken by China.
While the author did not demonize China, it is hard to find a page in the 2014
novel where he praises its cultural strengths that have contributed to its
staying power. Lilian could not stomach the salmon fillet in a Shangdong
restaurant because its cheap price suggested that the fish was raised in
polluted water and full of antibiotics yet she failed to mention that her
store-bought dumplings on Ben's first visit to her Maryland home were likely
stuffed with fillings of industrial pork and shrimp.
The sentences could be shorter to help the reader, Gary's playing a hand in
every major Sino-American affair through three eventful decades felt repetitive,
and Lilian, a history professor who had taught altogether two terms in Beijing
decades apart (the first was in 1988), seemed remarkably with-it on her
ancestral land and quick to judge.