陇山陇西郡
宁静纯我心 感得事物人 写朴实清新. 闲书闲话养闲心,闲笔闲写记闲人;人生无虞懂珍惜，以沫相濡字字真。
Martin Niemöller
| Martin Niemöller | |
|---|---|
.jpg) Niemöller at The Hague's Grote of Sint-Jacobskerk in May 1952. | |
| Born | Friedrich Gustav Emil Martin Niemöller 14 January 1892 Lippstadt, German Empire |
| Died | 6 March 1984 (aged 92) Wiesbaden, West Germany |
| Church | Evangelical Church of the old-Prussian Union Protestant Church in Hesse and Nassau Confessing Church Evangelical Church in Germany |
| Writings | First they came ... |
| Congregations served | St. Anne's in Dahlem, Germany |
| Offices held | President, Evangelical Church in Hesse and Nassau (1945–1961) President, World Council of Churches (1961–1968) |
| Title | Ordained pastor Military career |
| Allegiance |  German Empire |
| Service/ |  Kaiserliche Marine |
| Battles/wars | World War I |
Friedrich Gustav Emil Martin Niemöller (German: [?ni?mœl?]; 14 January 1892 – 6 March 1984) was a German anti-Nazi theologian and Lutheran pastor.[1][2] He is best known for a widely-paraphrased statement which he made in different versions, one of which is "First they came for the Socialists, and I did not speak out-because I was not a Socialist. ... Then they came for me - and there was no one left to speak for me."
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"First they came for..." is a poem written by the German Lutheran pastor Martin Niemöller (1892–1984). It is about the cowardice of German intellectuals following the Nazis' rise to power and subsequent purging of their chosen targets, group after group. Many variations and adaptations in the spirit of the original have been published in the English language. It deals with themes of persecution, guilt and responsibility.
The text[edit]
The best-known versions of the speech are the poems that began circulating by the 1950s.[1] The United States Holocaust Memorial Museum quotes the following text as one of the many poetic versions of the speech:[2]
First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.
Then they came for the Trade Unionists, and I did not speak out—
Because I was not a Trade Unionist.
Then they came for the Jews, and I did not speak out—
Because I was not a Jew.
Then they came for me—and there was no one left to speak for me.
Niemöller created multiple versions of the text during his career, but evidence identified by professor Harold Marcuse at the University of California Santa Barbara indicates that the Holocaust Memorial Museum version is inaccurate because Niemöller frequently used the word "communists" and not "socialists."[1] The substitution of "socialists" for "communists" is an effect of anti-communism, and most ubiquitous in the version that has proliferated in the USA. According to Marcuse, "Niemöller's original argument was premised on naming groups he and his audience would instinctively not care about... The omission of Communists in Washington, and of Jews in Germany, distorts that meaning and should be corrected."[1]
He was a national conservative and initially a supporter of Adolf Hitler,[3] but he became one of the founders of the Confessing Church, which opposed the Nazification of German Protestant churches. He vehemently opposed the Nazis' Aryan Paragraph,[4] but made remarks about Jews that some scholars have called antisemitic.[5] For his opposition to the Nazis' state control of the churches, Niemöller was imprisoned in Sachsenhausen and Dachau concentration camps from 1938 to 1945.[6][7] He narrowly escaped execution. After his imprisonment, he expressed his deep regret about not having done enough to help the victims of the Nazis.[4] He turned away from his earlier nationalistic beliefs and was one of the initiators of the Stuttgart Declaration of Guilt.[4] From the 1950s on, he was a vocal pacifist and anti-war activist, and vice-chair of War Resisters' International from 1966 to 1972.[8] He met with Ho Chi Minh during the Vietnam War and was a committed campaigner for nuclear disarmament.[9]
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Youth and World War I participation[edit]
Martin Niemöller was born in Lippstadt, then in the Prussian Province of Westphalia (now in North Rhine-Westphalia), on 14 January 1892 to the Lutheran pastor Heinrich Niemöller and his wife Pauline (née Müller), and grew up in a very conservative home.[4] In 1900, the family moved to Elberfeld where he finished school, taking his abitur exam in 1908.
He began a career as an officer of the Imperial Navy of the German Empire, and in 1915, was assigned to U-boats. His first ship was SMS Thüringen. In October of that year, he joined the submarine mother ship Vulkan, followed by training on the submarine U-3. In February 1916, he became second officer on U-73, which was assigned to the Mediterranean in April 1916.[10] There the submarine fought on the Saloniki front, patrolled in the Strait of Otranto and from December 1916 onward, planted many mines in front of Port Said and was involved in commerce raiding. Flying a French flag as a ruse of war, the SM U-73 sailed past British warships and torpedoed two Allied troopships and a British man-of-war.
In January 1917, Niemöller was navigator of U-39. Later he returned to Kiel, and in August 1917, he became first officer on U-151, which attacked numerous ships at Gibraltar, in the Bay of Biscay, and other places. During this time, the SM U-151 crew set a record by sinking 55,000 tons of Allied ships in 115 days at sea. In June 1918, he became commander of the UC-67. Under his command, UC-67 achieved a temporary closing of the French port of Marseille by sinking ships in the area, by torpedoes, and by the laying of mines.[10]
For his achievements, Niemöller was awarded the Iron Cross First Class. When the war drew to a close, he decided to become a preacher, a story he later recounted in his book Vom U-Boot zur Kanzel (From U-boat to Pulpit). At war's end, Niemöller resigned his commission, as he rejected the new democratic government of the German Empire that formed after the abdication of the German Emperor Wilhelm II.
Weimar Republic and education as pastor[edit]
On 20 July 1919 he married Else Bremer (born 20 July 1890, died 7 August 1961). The same year, he began working at a farm in Wersen near Osnabrück but gave up becoming a farmer as he couldn't afford to buy his own farm. He subsequently pursued his earlier idea of becoming a Lutheran pastor, and studied Protestant theology at the Westphalian William's-University in Münster from 1919 to 1923. His motivation was his ambition to give a disordered society meaning and order through the Gospel and church bodies.
During the Ruhr Uprising in 1920, he was battalion commander of the "III. Bataillon der Akademischen Wehr Münster" belonging to the paramilitary Freikorps.
Niemöller was ordained on 29 June 1924.[10] Subsequently, the united Evangelical Church of the old-Prussian Union appointed him curate of Münster's Church of the Redeemer. After serving as the superintendent of the Inner Mission in the old-Prussian ecclesiastical province of Westphalia, Niemöller in 1931 became pastor of the Jesus Christus Kirche (comprising a congregation together with St. Anne's Church) in Dahlem, an affluent suburb of Berlin.[11]
Role in Nazi Germany[edit]
Like most Protestant pastors, Niemöller was a national conservative, and openly supported the conservative opponents of the Weimar Republic. He thus welcomed Hitler's accession to power in 1933, believing that it would bring a national revival. However, he decidedly opposed the Nazis' "Aryan Paragraph". In 1936, he signed the petition of a group of Protestant churchmen which sharply criticized Nazi policies and declared the Aryan Paragraph incompatible with the Christian virtue of charity.[4]
The Nazi regime reacted with mass arrests and charges against almost 800 pastors and ecclesiastical lawyers.[12] In 1933, Niemöller founded the Pfarrernotbund, an organization of pastors to "combat rising discrimination against Christians of Jewish background."[11] By the autumn of 1934, Niemöller joined other Lutheran and Protestant churchmen such as Karl Barth and Dietrich Bonhoeffer in founding the Confessional Church, a Protestant group that opposed the Nazification of the German Protestant churches.[11] Author and Nobel Prize laureate Thomas Mann published Niemöller's sermons in the United States and praised his bravery.[4]
However, Niemöller only gradually abandoned his national socialist views and even made pejorative remarks about Jews of faith while protecting – in his own church – baptised Christians, persecuted as Jews by the Nazis, due to their or their forefathers' Jewish descent. In one sermon in 1935, he remarked: "What is the reason for [their] obvious punishment, which has lasted for thousands of years? Dear brethren, the reason is easily given: the Jews brought the Christ of God to the cross!"[13]
This has led to controversy about his attitude toward Jews and to accusations of anti-Judaism. Holocaust historian Robert Michael argues that Niemöller's statements were a result of traditional anti-Semitism, and that Niemöller agreed with the Nazis' position on the "Jewish question" at that time.[5][14] American sociologist Werner Cohn lived as a Jew in Nazi Germany, and he also reports on antisemitic statements by Niemöller.[15]
Thus, Niemöller's ambivalent and often contradictory behaviour during the Nazi period makes him a controversial figure among those who opposed the Nazis. Even his motives are disputed. Historian Raimund Lammersdorf considers Niemöller "an opportunist who had no quarrel with Hitler politically and only began to oppose the Nazis when Hitler threatened to attack the churches."[16] Others have disputed this view and emphasize the risks that Niemöller took while opposing the Nazis.[4] Nonetheless, Niemöller's behaviour contrasts sharply with the much more broad-minded attitudes of other Confessing Church activists such as Hermann Maas. Pastor and liberal politician Maas — unlike Niemöller — belonged to those who unequivocally opposed every form of antisemitism and was later accorded the title Righteous Among the Nations by Yad Vashem.[17]
Imprisonment and liberation[edit]
Niemöller was arrested on 1 July 1937. On 2 March 1938, he tried by a "Special Court" for activities against the State. He received a 2,000 Reichmarks fine and seven-months imprisonment. But as he had been detained pre-trial for longer than the seven-month jail term, he was released by the Court after sentencing. However, he was immediately rearrested by Himmler's Gestapo—presumably because Rudolf Hess found the sentence too lenient and decided to take "merciless action" against him.[18] He was interned in Sachsenhausen and Dachau concentration camps for "protective custody" from 1938 to 1945.[19]
His former cellmate, Leo Stein, was released from Sachsenhausen to go to America, and he wrote an article about Niemöller for The National Jewish Monthly in 1941.[3] Stein reports having asked Niemöller why he ever supported the Nazi Party, to which Niemöller replied:
I find myself wondering about that too. I wonder about it as much as I regret it. Still, it is true that Hitler betrayed me. I had an audience with him, as a representative of the Protestant Church, shortly before he became Chancellor, in 1932. Hitler promised me on his word of honor, to protect the Church, and not to issue any anti-Church laws. He also agreed not to allow pogroms against the Jews, assuring me as follows: "There will be restrictions against the Jews, but there will be no ghettos, no pogroms, in Germany."
I really believed, given the widespread anti-Semitism in Germany, at that time—that Jews should avoid aspiring to Government positions or seats in the Reichstag. There were many Jews, especially among the Zionists, who took a similar stand. Hitler's assurance satisfied me at the time. On the other hand, I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while.
I am paying for that mistake now; and not me alone, but thousands of other persons like me.
In late April 1945, Niemöller – together with about 140 high-ranking prisoners – was transported to the Alpenfestung. The group possibly were to be used as hostages in surrender negotiations. The transport's SS guards had orders to kill everyone if liberation by the advancing Western Allies became imminent. However, in the south Tyrol region, regular German troops took the inmates into protective custody. The entire group was eventually liberated by advanced units of the U.S. Seventh Army.[20][21]
Later life and death[edit]
In 1947, he was denied Nazi victim status.[22] According to Lammersdorf, there had been some attempts to whitewash his past, which were soon followed by harsh criticism because of his role as an NSDAP supporter and his attitude toward Jews.[16] Niemöller himself never denied his own guilt in the time of the Nazi regime. In 1959, he was asked about his former attitude toward Jews by Alfred Wiener, a Jewish researcher into racism and war crimes committed by the Nazi regime. In a letter to Wiener, Niemöller stated that his eight-year imprisonment by the Nazis became the turning point in his life, after which he viewed things differently.[4]
Niemöller was president of the Protestant Church in Hesse and Nassau from 1947 to 1961. He was one of the initiators of the Stuttgart Declaration of Guilt, signed by leading figures in the German Protestant churches. The document acknowledged that the churches had not done enough to resist the Nazis.[23]
Under the impact of a meeting with Otto Hahn (who has been called the "father of nuclear chemistry") in July 1954, Niemöller became an ardent pacifist and campaigner for nuclear disarmament.[9] He was soon a leading figure in the post-war German peace movement and was even brought to court in 1959 because he had spoken about the military in a very unflattering way.[24] His visit to North Vietnam's communist ruler Ho Chi Minh at the height of the Vietnam War caused an uproar. Niemöller also took active part in protests against the Vietnam War and the NATO Double-Track Decision.[25]
In 1961, he became president of the World Council of Churches.[11] He was awarded the Lenin Peace Prize in December 1966.
He also built a small chapel at Dachau, which was turned into a museum by the German government. He would greet visitors and discuss his time in the camp as well as hand out copies of his poem. He emphasized that his time in the camp was less important than the lesson he learned in the poem and urged visitors to always speak out for their brothers and sisters.
Niemöller died at Wiesbaden, West Germany, on 6 March 1984, at the age of 92.[1]
Selected writings[edit]
- From U-boat to Pulpit, including an Appendix From Pulpit to Prison by Henry Smith Leiper (Chicago, New York: Willett, Clark, 1937).
- Here Stand I! with foreword by James Moffatt, translated by Jane Lymburn (Chicago, New York: Willett, Clark, 1937).
- The Gestapo Defied, Being the Last Twenty-eight Sermons by Martin Niemöller (London [etc.]: W. Hodge and Company, Limited, 1941).
- Of Guilt and Hope, translated by Renee Spodheim (New York: Philosophical Library, [1947]).
- "What is the Church?" Princeton Seminary Bulletin, vol. 40, no. 4 (1947): 10–16.
- "The Word of God is Not Bound," Princeton Seminary Bulletin, vol. 41, no. 1 (1947): 18–23.
- Exile in the Fatherland: Martin Niemöller's Letters from Moabit Prison, translated by Ernst Kaemke, Kathy Elias, and Jacklyn Wilfred; edited by Hubert G. Locke (Grand Rapids, Mich.: W.B. Eerdmans Pub. Co., c1986).
