鬼谷雄风

有所思,有所感,从历史的时空中来,再回到历史的时空中去。
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“中国人入侵澳洲”——19世纪澳洲人对中国人的认识

(2009-12-26 07:05:52) 下一个

“中国人入侵澳洲”——十九世纪澳洲人对中国人的认识

中国人自1850年代因新金山的发现而引发前往澳洲淘金热,短短二十几年间,来此淘金和华人人数达到了一个空前的高度。据统计,到1890年代,抵澳华人人数已高达10万之巨。当然,这些华人大举进入澳洲,也引发了他们与欧洲移民间的冲突,进而被占统治地位的白人视为不可接受的洪水猛兽,主流社会的媒体,极尽丑化和妖魔化中国人之能事。还别说,这些媒体在白人中市场广大,它们的评论、抨击和渲染,与普通民众因华人之勤劳而有市场被抢夺之忧的民间情绪相呼应,华人就成为了一切罪恶的渊源,华人形象一落千丈,这就为1900年以后实施压制、歧视中国人的白澳政策提供了良好的土壤。

下面就是一篇1886年发表在澳大利亚英文报刊上的恶意丑化和抨击中国人的文章《中国人入侵澳洲》,可以说,这是那个时代澳洲白人对中国人之认识的一个例子。谨将其贴于此,供对澳洲华人历史有兴趣者参考。

Chinese Invasion of Australia

The Mongolian in Australia, and especially in New South Wales, is now on his trial. Especial notice has been drawn to his doings, and the result has been to stimulate the desire to know more about him and his devious ways, with a view to deciding once and for all whether he is a desirable tenant on Australian soil. The balance of evidence is strongly against him; in Sydney only two apologists have yet been found for him... [with] but one argument - that, although the Chinaman is very bad, the Australian is

awful, a species of defence which, besides being untrue, does little credit to the advocate, and inflicts fatal injury on the cause. As we have already pointed out, the average Chinaman, under present social conditions, is necessarily a sensual brute. The Australian may be immoral, and very often is, but the Chinaman must be....He has no alternative, for the utter lack of ennobling purpose and elevating ideal confines his every thought to the pleasures of his body. ...

He is the product of a peculiar national system. The oppression of long centuries of pauperism has enfeebled his sinews, as the sensual indulgence of many generations of ancestors has wasted his brain. Enslaved by the traditions of the remote past, and the writings of their sages of 20 centuries ago, the Chinese are unique among nations in that they have not advanced in thought or method as they increased in number and density of population. ...

A brief comparison of the history of the two peoples thus explains the disabilities under which the Chinese are placed in their competition with Australians and Europeans. And it is because they cannot compete man for man with the whites that the Chinese are obliged to form themselves into a species of national trades-union wherever they settle in foreign lands. They must always act together and overpower their rivals by mere force of numbers... Were it possible for them to disperse and mingle with the citizens generally, there would be less harm in the Chinese invasion, for they might ultimately come to be counted with the rank and file of the Australian people, but all experience of the past and knowledge of their circumstances, goes to prove nothing of the kind is possible. ...The British nation is a mixture of all European strains of blood, and in the colonies there is still further admixture, but it is questionable whether a strain of Mongolian blood would give any superior force or virtue to the community during succeeding generations...

To all who will live in accordance with local laws, Australia extends welcome and protection, but the Mongolians do not pretend to obedience of any laws other than those they bring with them. Therefore, living in defiance of the law they have no claim to the law’s protection; and just as the right of liberty is denied to the burglar or other criminal, so also must the right to remain here be accounted as lost to the criminal and sensual Chinese.

Excerpts from an Editorial in The Bulletin
Saturday, September 1, 1886

 

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