The End Times According To Daniel - 博客

(I first posted this three part study in 2006. Here’s part 1 of an updated version. Parts 2 and 3 will be posted on Nov. 23 and Nov. 30)

From about 1,000 to 900 BC Israel had been the most feared and admired nation on Earth. Then, following Solomon’s death and the civil war that ensued, the nation had fallen from its exalted position into a kingdom divided over idolatry. Israel’s enemies saw their chance and took it. First the Northern Kingdom was conquered in 721BC by Assyria and then the Southern Kingdom was carried away into slavery 100 years later at the hands of the King of Babylon.

Thus began The Times Of The Gentiles. Also known as Gentile Dominion, it will span over 2600 years from the Babylonian Captivity to the Millennial Kingdom as one gentile empire after another has had a hand at ruling the world, often subjugating Jerusalem in the process. Jesus said, “Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled” (Luke 21:24) and so it has been. Israel’s recapture of the entire City of Jerusalem in June of 1967 and the events of our time are signs that the end of Gentile Dominion is upon us, but I don’t think the Lord’s prophecy will be completely fulfilled until He comes back. In Rev. 11:2 we’re told the Gentiles will be trampling on the Holy City until the end of the Great Tribulation.

Daniel 2 and Daniel 7 give us two different overviews of Gentile world government during this period, man’s and God’s. As you can imagine they’re substantially different. We’ll look at things from man’s perspective first.

Our study opens in chapter 2 as Daniel, having been taken hostage to Babylon as a teenager and groomed to become an adviser to the King, finds himself fighting for his life. If he can’t interpret the King’s troubling dream, he and his friends will be brutally executed. There’s just one catch. The King won’t tell him what the dream was.

The king asked Daniel (also called Belteshazzar), “Are you able to tell me what I saw in my dream and interpret it?”
Daniel replied, “No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, but there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you lay on your bed are these: (Daniel 2:26-28)

Daniel had prayed that God would reveal the dream and its interpretation to him. Reasoning that God would not have brought him to a place of influence in the court of Israel’s conqueror just to be executed, he has committed himself to meeting the king’s impossible challenge and asked for God’s help. Now it’s show time.

“As you were lying there, O king, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen. As for me, this mystery has been revealed to me, not because I have greater wisdom than other living men, but so that you, O king, may know the interpretation and that you may understand what went through your mind. (Daniel 2:29-30)

The King’s motives are revealed. He had refused to disclose the dream’s contents because he didn’t trust his advisers. Someone who can tell him both the dream and its interpretation will have proven himself both knowledgeable and trustworthy.

“You looked, O king, and there before you stood a large statue—an enormous, dazzling statue, awesome in appearance. The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze, its legs of iron, its feet partly of iron and partly of baked clay. While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. Then the iron, the clay, the bronze, the silver and the gold were broken to pieces at the same time and became like chaff on a threshing floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth.(Daniel 3:31-35)

I can imagine that the King was on the edge of his throne staring intently into Daniel’s eyes as he came to the realization that Daniel had just described his dream to the last detail. In fact, I’ll bet that Daniel had the entire court’s full attention, because one look at the King’s face told them all that he was saving their lives as well as his own. Now for the interpretation.

“This was the dream, and now we will interpret it to the king. You, O king, are the king of kings. The God of heaven has given you dominion and power and might and glory; in your hands he has placed mankind and the beasts of the field and the birds of the air. Wherever they live, he has made you ruler over them all. You are that head of gold. (Daniel 2:36-38)

Babylon was the country we know as Iraq today. Jeremiah, a contemporary of Daniel’s who wrote from Jerusalem, had told envoys from each of Israel’s neighbors that God was giving them two choices; surrender to the King of Babylon and live, or fight and die. God had chosen King Nebuchadnezzar to punish Israel’s enemies for their past treacheries at the same time that he brought the judgment God decreed against Israel because of their idolatry (Jeremiah 27:1-11). As a result, Babylon has wound up ruling the entire Middle East. But Daniel has just informed the King that any place on Earth that he desires will be given into his hands. Even the animals have been made subject to him. Nebuchadnezzar, representing Babylon, is the statue’s head of gold.

“After you, another kingdom will rise, inferior to yours. Next, a third kingdom, one of bronze, will rule over the whole earth. Finally, there will be a fourth kingdom, strong as iron—for iron breaks and smashes everything—and as iron breaks things to pieces, so it will crush and break all the others. Just as you saw that the feet and toes were partly of baked clay and partly of iron, so this will be a divided kingdom; yet it will have some of the strength of iron in it, even as you saw iron mixed with clay. As the toes were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. And just as you saw the iron mixed with baked clay, so the people will be a mixture and will not remain united, any more than iron mixes with clay. (Daniel 2:39-43)

Knowing our history makes accurately interpreting this passage possible. Babylon was conquered by a coalition of the Medes (today’s Kurds) and the Persians (Iran) at the end of the seventy-year period set aside for Israel’s captivity. They’re the chest and arms of silver. The Greek armies under Alexander conquered Persia and are represented by the belly and thighs of bronze. The legs of iron are the Eastern and Western divisions of the Roman Empire that displaced the Greeks, and from this point on we’ve switched from history to prophecy. The Roman Empire was never really conquered, but collapsed under the weight of its own decay, transforming itself from a political entity to a religious one in the process. The Holy Roman Empire held sway over the known world well into the middle ages. Since then several of its components have had their time in the sun; Spain, England, and most recently England’s former colony, the USA.

That leaves the 10 toes, a kingdom not yet in power, whose arrival on the world scene will be characterized by a coming together and splitting apart of groups uncomfortable with each other, as symbolized by the mixture of iron and clay.

Remember, in Nebuchadnezzar’s dream the statue had two legs, pointing to the Roman Empire’s two divisions. The Eastern leg is currently represented by the Muslim countries of the Middle East, while the Western leg is called the European Union today. The nations of both legs are having problems that prevent them from uniting with each other. In the west the problems are financial, pitting richer countries against poorer ones, and the east they’re religious, with Sunni and Shiite Muslims at odds. Since each leg is having trouble, you can see why any attempt at unifying the two legs will be imperfect at best.

The clay in the mixture refers to pottery made of the recycled shards or broken pieces of different kinds of pottery ground into dust again and mixed with water to make a clay like substance. When dried, it was very brittle and easily broken. In Nebuchadnezzar’s dream it’s meant to dramatize the difficulty the end times Empire represented by the ten toes will have in staying together.

“In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever. This is the meaning of the vision of the rock cut out of a mountain, but not by human hands—a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces.

“The great God has shown the king what will take place in the future. The dream is true and the interpretation is trustworthy.” (Daniel 2:44-45)

During the time of the 10 toes, the Lord will bring His greatest and final judgment upon the Earth. Every last vestige of the Gentile kingdoms will be destroyed, and the Lord Himself will set up a kingdom that will never be destroyed. Nor will it ever fall into the hands of others.

Then King Nebuchadnezzar fell prostrate before Daniel and paid him honor and ordered that an offering and incense be presented to him. The king said to Daniel, “Surely your God is the God of gods and the Lord of kings and a revealer of mysteries, for you were able to reveal this mystery.”

Then the king placed Daniel in a high position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men. Moreover, at Daniel’s request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon, while Daniel himself remained at the royal court. (Daniel 2:46-49)

And so begins Daniel’s remarkable career as chief adviser to first the King of Babylon, and then the King of Persia.

I said earlier that this vision represents man’s view of Gentile Dominion as a mixture of shiny and precious metals. While each metal is less valuable than its predecessor, indicating a decline in the quality of its rule, each one is also harder and therefore stronger, showing it to be more powerful than the kingdom it replaced.

Next we’ll look at these same four kingdoms from God’s perspective, and as I told you, it’ll be way different.

In the first year of Belshazzar king of Babylon, Daniel had a dream, and visions passed through his mind as he was lying on his bed. He wrote down the substance of his dream.

Daniel said: “In my vision at night I looked, and there before me were the four winds of heaven churning up the great sea. Four great beasts, each different from the others, came up out of the sea. (Daniel 7:1-3)

The vision in Daniel 7 occurred 50 years after Daniel 2. Belshazzar was Nebuchadnezzar’s grandson, and Daniel was now an old man. The four winds of heaven symbolize a sovereign act of God, and the fact that these beasts come up from the sea hints that they represent the wickedness of Gentile Dominion. (Isaiah 57:20-21)

“The first was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a man, and the heart of a man was given to it. (Dan. 7:4)

Babylon’s symbol was the winged lion. Being made into a man makes it represent the King.

“And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, ‘Get up and eat your fill of flesh!’ (Dan. 7:5)

The bear symbolizes the Medo-Persian coalition. Though Media was the senior partner Persia became the stronger one, which is shown by one side being raised above the other. The three ribs are Persia’s three major conquests, Lydia in 546BC, Babylon in 539, and Egypt in 525.

“After that, I looked, and there before me was another beast, one that looked like a leopard. And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule. (Dan. 7:6)

The leopard is Greece. The four wings represent the speed with which Alexander conquered the known world. It took him only 10 years. The four heads are his four generals who took the kingdom upon Alexander’s death and divided it among themselves.

“After that, in my vision at night I looked, and there before me was a fourth beast—terrifying and frightening and very powerful. It had large iron teeth; it crushed and devoured its victims and trampled underfoot whatever was left. It was different from all the former beasts, and it had ten horns. (Dan. 7:7)

This beast is so strange and terrifying to Daniel that it didn’t look like anything he’s seen before. It’s iron teeth recall the legs of iron from Daniel 2:40. Rome was a powerful Empire that brooked no resistance. In the reference to the 10 horns we again jump from history to prophecy, from the ancient Roman Empire to its revival in our times.

“While I was thinking about the horns, there before me was another horn, a little one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a man and a mouth that spoke boastfully. (Dan. 7:8)

Here’s the origin of one of the anti-Christ’s titles, the Little Horn. Notice that he’s not one of the original 10 horns, but comes from among them. A horn symbolizes power or authority when used symbolically. To me this means that the anti-Christ doesn’t start out as part of the official leadership, but comes from a less significant status outside the centers of power to depose three of the existing leaders and assume their authority. If I’m correct, look for the anti-Christ to burst on the scene suddenly from a previously unimportant segment of the Empire rather than from among its current leaders.

Daniel saw an angel in the vision who was also observing things. When he asked him about the fourth kingdom and the little horn, he was given this explanation:

‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. He will speak against the Most High and oppress his saints and try to change the set times and the laws. The saints will be handed over to him for a time, times and half a time. (Daniel 7:23-25)

It’s obviously an End Times reference and includes the 3 ½ year duration of the Great Tribulation (time, times and half a time) during which the Little Horn will gain control of the entire world, taking over from the 10 kings. As Paul later confirmed he will exalt himself over everything that is called God or is worshiped. (2 Thes. 2:4). Revelation 13:7 tells us he’ll make war against Tribulation believers and overcome them. Revelation 17:13 says the ten kings will give their power and authority to him during the time of the Great Tribulation These clues all point us to the anti-Christ, who will be different from the other kings in that he will be indwelt by Satan himself.

“As I looked, thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze. A river of fire was flowing, coming out from before him. Thousands upon thousands attended him; ten thousand times ten thousand stood before him. The court was seated, and the books were opened. (Dan. 7:9-10)

But while the anti-Christ consolidates his power on Earth, a Greater Power is advancing His plan in Heaven. The phrase “Ancient of Days” is a title used of God that only appears in Daniel 7. The lines are being drawn for the climactic battle for Planet Earth. The “thousands upon thousands” attending Him likely represent the angelic host. Ten thousand was the biggest number they had in those days, so Daniel used that number multiplied by itself to describe a multitude no one can count, perhaps a reference to the raptured Church. John borrowed this illustration to describe the scene before the throne in Rev. 5:11.

And notice the plural thrones. Daniel was having a peek at the End Times and saw a hint of the thrones of the 24 elders. None of the other Old Testament views of God’s Throne mention the additional thrones because they all occur in real time, and these thrones were not in view until Rev. 4. This little insight argues against the opinion of some theologians that the 24 thrones are occupied by an otherwise unidentified order of angels who assist God in governing the Universe. The fact that they don’t appear in Old Testament accounts, but do appear when the End of the Age is the context implies that another level of government has been added since the cross. It could only be the Church. In Ephesians 1:20 Paul said Christ has been raised from the dead and seated at the right hand of God, and inEphesians 2:6 he said we’ve been raised up with Christ and seated with Him there, too.

“Then I continued to watch because of the boastful words the horn was speaking. I kept looking until the beast was slain and its body destroyed and thrown into the blazing fire. (The other beasts had been stripped of their authority, but were allowed to live for a period of time.) (Daniel 7:11-12)

Rev. 19:20 tells of the anti-Christ and false prophet being thrown into the lake of fire, and their armies being destroyed. Remember, in Daniel 7 the horn is the anti-Christ and the beasts represent empires. Babylon, Persia, and Greece no longer enjoy dominion over the world, but their modern counterparts are still around and will be destroyed during the Great Tribulation.

“In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. (Daniel 7:13-14)

And finally, the culmination of human history. Dominion over Planet Earth, which Adam lost to Satan, has been regained by the Son of God, never to be lost again. He’ll rule and reign with His Church forever.

A period of history seen from man’s perspective as a beautiful statue of shiny and precious metals in Daniel 2 is described by God as it really is, a series of voracious beasts who oppress and devour mankind and oppose every effort by God to free us.

You and I have come in on the tail end of this. We weren’t here to see it’s beginning like Daniel was, but because of his description we’re better able to recognize our world for what it is and correctly identify the signs that tell us that the end is near. Next time, Chapters 8 and 9 and another model of the anti-Christ. See you then. 11-16-13

Two years after Daniel’s vision of the four beasts that we described in chapter 7, he had another vision, this one of a ram and a goat. As we’ll see, it was intended to give both him and us more detail on the things to come, because the vision has a dual fulfillment. For Daniel this vision was all in the future. But for us the first fulfillment is now history, assuring the final one, which is still in our future.

In the third year of King Belshazzar’s reign, I, Daniel, had a vision, after the one that had already appeared to me. In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal. I looked up, and there before me was a ram with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later. I watched the ram as he charged toward the west and the north and the south. No animal could stand against him, and none could rescue from his power. He did as he pleased and became great. (Daniel 8:1-4)

The year was 551 BC. It was 16 years before the fall of Babylon to the Medo-Persian coalition. Susa was 230 miles east of Babylon in modern day Iran and would become the capital of the Persian Empire. Both Daniel and Nehemiah lived there, as did Queen Esther. Today it’s known as Shush. An unusual white cone shaped stone there marks the traditional resting place of Daniel. In addition to the Persian Jews, many Shiite Muslims who also revere the prophet visit his grave to this day.

The King of Persia wore a ram’s head crown into battle, so the ram with two horns represents Medo-Persia. The longer horn that grew up later is the Persian component of the coalition that eventually became dominant. (The Angel Gabriel will confirm the identities of both animals for us later in the chapter.) As we’ve noted before, Media was home to the Kurds of today while Persia has become Iran. Together these two conquered an area extending from Pakistan in the East to Greece in the West and to the shores of the Black and Caspian Seas in the North and ruled it for 200 years, until about 330 BC. A Royal Road ran from Susa all the way to Sardis in Western Turkey bringing goods from the Mediterranean to the capital city.

As I was thinking about this, suddenly a goat with a prominent horn between his eyes came from the west, crossing the whole earth without touching the ground. He came toward the two-horned ram I had seen standing beside the canal and charged at him in great rage. I saw him attack the ram furiously, striking the ram and shattering his two horns. The ram was powerless to stand against him; the goat knocked him to the ground and trampled on him, and none could rescue the ram from his power. The goat became very great, but at the height of his power his large horn was broken off, and in its place four prominent horns grew up toward the four winds of heaven. (Daniel 8:5-8)

The one horned goat was the symbol of Phillip of Macedon, father to Alexander the Great. The Persians had humiliated Phillip, and Alexander built a powerful army to exact revenge. To unite the warring factions of Eastern Europe against the Persians, Alexander invented a new language, called Common Greek, so they could all speak together and settle their real and imagined grievances. Showing the Persians no mercy, he soundly defeated Darius III’s 200, 000 man army at the Battle of Guagamela in 331 BC with only 35,000 troops of his own. He was 22 years old. Seven years later he died in Babylon leaving the empire to be divided among his four generals, Cassander (Macedonia and Greece), Lysimachus (Thrace and Asia Minor), Ptolemy (Israel and Egypt) and Seleucus. (Syria, Lebanon and Jordan)

Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land. It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them. It set itself up to be as great as the Prince of the host; it took away the daily sacrifice from him, and the place of his sanctuary was brought low. Because of rebellion, the host of the saints and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.

Then I heard a holy one speaking, and another holy one said to him, “How long will it take for the vision to be fulfilled—the vision concerning the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host that will be trampled underfoot?”

He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be re-consecrated.” (Daniel 8:9-14)

Now we fast forward to 175 BC and a descendant of Seleucus named Antiochus IV, called another horn here, who gave himself the name Epiphanes, or Divine One. By now the Seleucid Empire had grown substantially and included Israel (the Beautiful Land) taken from descendants of Ptolemy. Antiochus Epiphanes hated the Jews and swore to wipe their religion off the face of the Earth. He almost succeeded.

Arranging to have Israel’s last legitimate High Priest, Onais III, murdered, he began selling the office to the highest bidder, a money-maker that the Romans later adopted as well. He invaded Israel and took control of Jerusalem and the Temple Mount. He banned circumcision, the speaking or reading of Hebrew, and possession of the Hebrew Scriptures, burning every copy he could find. He converted the Temple into a pagan worship center, erecting a statue of Zeus (Jupiter) with his own face on it there, requiring the Jews to worship it on pain of death. He slaughtered a pig on the holy altar and ordered the priests to do likewise.

This defilement of the Temple rendered it unfit for use by the Jews. It became known as the Abomination of Desolation and triggered the Maccabean revolt, a successful 3 ½ year long guerrilla action led by Judeas Maccabeas (Judah the Hammer) to oust the forces of Antiochus from Israel and restore the Temple for worship. Because of it, Antiochus Epiphanes has become the clearest type of the anti-Christ, with the Maccabean revolt a model of the Great Tribulation. For 1150 days (2300 evening and morning sacrifices) the sanctuary lay desolate until it was consecrated again in a ceremony celebrated today as the Feast of Hanukkah.

While I, Daniel, was watching the vision and trying to understand it, there before me stood one who looked like a man. And I heard a man’s voice from the Ulai calling, “Gabriel, tell this man the meaning of the vision.”

As he came near the place where I was standing, I was terrified and fell prostrate. “Son of man,” he said to me, “understand that the vision concerns the time of the end.”

While he was speaking to me, I was in a deep sleep, with my face to the ground. Then he touched me and raised me to my feet.

He said: “I am going to tell you what will happen later in the time of wrath, because the vision concerns the appointed time of the end. The two-horned ram that you saw represents the kings of Media and Persia. The shaggy goat is the king of Greece, and the large horn between his eyes is the first king. The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power. (Daniel 8:15-22)

The Angel Gabriel now comes to explain to Daniel that he’s going to expand the vision to show that there will be a repeat of these events on a much larger scale at the time of the end. We’ll see that the “Little Horn” of Daniel 7:8 is the end times fulfillment of the one called “Another Horn” in Daniel 8:9, the one we know as Antiochus Epiphanes. He begins with the identification of the Ram and Goat and describes the distribution of Alexander’s Kingdom to his four generals. Then he heads straight for “the time of wrath.”

“In the latter part of their reign, when rebels have become completely wicked, a stern-faced king, a master of intrigue, will arise. He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy the mighty men and the holy people. He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power. (Daniel 8:23-25)

Remnants of these Empires will endure until the End of the Age when a king like Antiochus will arise, but this one won’t be acting in his own strength. In Rev 13:2we’re told that the Dragon will give him his power. And unlike Antiochus, who had suffered an embarrassing defeat at the hands of the upstart Romans and was forced to leave Egypt in shame, this king will succeed in everything he does and will be admired by all. The whole world was astonished and followed the beast. Men worshiped the dragon because he had given authority to the beast, and they also worshiped the beast and asked, “Who is like the beast? Who can make war against him?” (Rev. 13:3-4)

He’ll come on the scene as a peacemaker, but will wind up with most of the world under his authority, even thinking to go to war against the armies of heaven. Like his predecessor, he’ll have an unnatural hatred for the Jews and will attempt to wipe them off the face of the Earth. He too will erect a statue in the Holy Place (Rev. 13:15), calling himself God and demanding worship (2Thes. 2:4). Yet his end will come at the hand of the One who really is the King of the whole Earth.

“The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future.”

I, Daniel, was exhausted and lay ill for several days. Then I got up and went about the king’s business. I was appalled by the vision; it was beyond understanding.(Daniel 8:26-27)

Gabriel concluded his interpretation of the vision by implying that the 2300 evenings and mornings will surely come, but the vision’s ultimate fulfillment is for the End Times. This has been verified in history. The Temple’s desolation by Antiochus Epiphanes fulfilled the prophecy of the evenings and mornings. This distinguishes the Macabbean revolt from the Great Tribulation, where the coming Abomination of Desolation is said to last 1260 days (Rev. 12:6), and shows that for us it’s a historical model of a future event. Jesus made reference to this when He warned the Jews living in Judea at the end of the age to flee when they see the Abomination of Desolation again (Matt. 24:15-21).

Fast forward 13 years to 538BC. Daniel is an old man by now, probably in his eighties. He’s been in Babylon for nearly 70 years and has learned from reading Jeremiah’s account of the Babylon’s conquest that Israel’s period of captivity was nearly over. God had told Jeremiah that it would last for 70 years, and then Babylon would be defeated and the Jews would be set free to rebuild their country. (Jeremiah 25:11-12)

The reason for this judgment was Israel’s insistence upon worshiping the false gods of their pagan neighbors. Its duration of 70 years came from the fact that for 490 years they had neglected to let their farmland lie fallow one year out of every seven as God had commanded in Leviticus 25:1-7. The Lord had been patient all that time but finally had sent them to Babylon to give the land the 70 years of rest that were due it. (2 Chron. 36:21)

While praying one day, confessing Israel’s sins and reminding God of His promise to restore them, (Daniel 9:1-23) Daniel was visited once again by the Angel Gabriel, who interrupted his prayer to reveal more of Israel’s future, once again expanding the visions of chapters 7 and 8 with a four verse overview of things to come.

Many believe that Daniel 9:24-27 is the most important passage of prophecy in all of Scripture. Almost every mistake I’ve run across in studying the various interpretations of End Times Prophecy can be traced back to a misunderstanding of this passage. Let’s read the whole thing to get the big picture and then take it apart verse by verse.

Seventy weeks are determined upon your people and your Holy City to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most Holy. Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until The Anointed One the Ruler comes there will be seven weeks and sixty two weeks. It will be rebuilt with streets and a trench but in times of trouble. After the sixty two weeks the Anointed One will be cut off and have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue till the end and desolations have been decreed. He will confirm a covenant with many for one week. In the middle of the week he will put an end to sacrifice and offering. And on a wing of the Temple he will set up an abomination that causes desolation until the end that is decreed is poured out on him (Daniel 9:24-27).

No prophecy in all of Scripture is more critical to our understanding of the end times than these four verses. A few basic clarifications are in order first, and then we’ll interpret the passage verse by verse. The Hebrew word translated weeks (or sevens) refers to a period of 7 years, like our word decade refers to a period of 10 years. It literally means “a week of years.” So 70 weeks is 70 X 7 years or 490 years. This period is divided into three parts, 7 weeks or 49 years, 62 weeks or 434 years, and 1 week or 7 years. Let’s begin.

These 6 things would be accomplished for Daniel’s people (Israel) and Daniel’s Holy City (Jerusalem) during a specified period of 490 years. I’ve inserted the word “place” after Holy at the end of the verse to clarify the fact that it refers to the Jewish Temple in Jerusalem.

Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until The Anointed One the Ruler comes there will be seven weeks and sixty two weeks. It will be rebuilt with streets and a trench but in times of trouble.(Daniel 9:25).

Here is a clear prophecy of the timing of the First Coming. When this message was given to Daniel by the Angel Gabriel, Jerusalem had lain in ruin for nearly 70 years and the Jews were captive in Babylon. Counting forward for 62 + 7 periods of 7 years each from a future decree giving the Jews permission to restore and rebuild Jerusalem, they should expect the Messiah. That’s a total of 483 years after the decree is issued.

Here it’s important to distinguish the decree that freed the Jews from their captivity from the one that gave them permission to rebuild Jerusalem.

When he conquered Babylon in 535BC Cyrus the Persian immediately freed the Jews. It had been prophesied 150 years earlier in Isaiah 44:24-45:6 and was fulfilled in Ezra 1:1-4. But according to Nehemiah 2:1 the decree to rebuild Jerusalem was given in the first month of the 20th year of his reign by King Artaxerxes of Persia (March of 445 BC on our calendar, about 90 years later).

Exactly 483 years after that the Lord Jesus rode in to Jerusalem on a donkey to shouts of “Hosanna”, on the only day in His life He permitted His followers to proclaim Him as Israel’s King, fulfilling Daniel’s prophecy to the day! The Hebrew in Daniel 9:25 calls Him Messiah the Prince, denoting the fact that He was coming as the Anointed Son of the King and was not yet crowned King Himself.

In Luke 19:41-45, He reminded the people of the specific nature of this prophecy. As he approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace–but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.” He held them accountable for knowing Daniel 9:24-27.

A few days later He extended that accountability to us. “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel–let the reader understand– then let those who are in Judea flee to the mountains. (Matt 24:15) We are also required to understand Daniel 9 in reference to the Great Tribulation and 2nd Coming.

After the sixty two weeks the Anointed One will be cut off and have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue till the end and desolations have been decreed (Daniel 9:26).

First came 7 sevens (49 years) and then 62 sevens (434 years) for a total of 69 sevens or 483 years. At the end of this 2nd period their Messiah would be executed (literally destroyed in the making of a covenant) having received none of the honor, glory and blessing the Scriptures promised Him, and the people of a ruler yet to come would destroy Jerusalem and the Temple. The Israelites would be scattered abroad and peace would elude the world.

We all know that Jesus was crucified, establishing the New Covenant in the process, and 38 years later the Romans put the torch to the city and the Temple destroying both. Surviving Jews were forced to flee for their lives and in the ensuing 2000 years I don’t believe a single generation has escaped involvement in a war of some kind.

And then something strange happened: The Heavenly clock stopped. 69 of the 70 weeks had passed and all that was prophesied to happen during those 483 years had come to pass but there was still one week (7 years) left. There are hints in the Old Testament that the clock had stopped several times before in Israel’s history when for one reason or another they were out of the land. And in the New Testament we’re also told that while God is dealing with the Church, time ceases to exist for Israel (Acts 15:13-18). But the clearest indication that this is the case is that the events foretold in Daniel 9:27 simply haven’t happened yet.

He will confirm a covenant with many for one week. In the middle of the week he will put an end to sacrifice and offering. And on a wing of the Temple he will set up an abomination that causes desolation until the end that is decreed is poured out on him (Daniel 9:27).

Here is the missing 70th week, but before we try to understand it let’s recall a rule of grammar that will help make our interpretation correct. The rule is this: Pronouns refer to the closest previous noun. “He” being a personal pronoun refers to the closest previous person, in this case the “ruler who will come.” So a ruler who will come from some part of the old Roman Empire will confirm a 7 year treaty with Israel that permits them to build a Temple and re-instate their Old Covenant worship system. 3 1/2 years later he will violate this treaty by setting up an abomination that causes the Temple to become desolate, putting an end to their worship. This abomination brings the wrath of God down upon him and he will be destroyed. This is the Little Horn of Daniel 7:8 and the end times fulfillment of the one called “Another Horn” in Daniel 8:9, first fulfilled by Antiochus Epiphanes.

The most obvious way in which we know these things haven’t happened is that the Jewish Old Covenant worship system requires a Temple and there hasn’t been one since 70 AD when the Romans destroyed it.

Some say this prophecy was fulfilled during the Roman destruction of 70 AD but most believe it’s yet future, partly because of the term Abomination that causes Desolation. As Gabriel told Daniel, in the time of wrath there would be a second, greater fulfillment of the prophecies from his vision of chapter 8. Another king would arise and repeat the things Antiochus had done, one of which would be to stand in the Temple and declare himself to be God, and demand that the people worship a statue of him on pain of death. Both Paul (2 Thes. 2:4) and John (Rev. 13:14-15) confirmed these things.

Jesus said that this event would kick off the Great Tribulation (Matt 24:15-21), and Paul said the anti-Christ would be the one to do it (2 Thes 2:4). The blasphemies of Antiochus had not been specifically repeated when the Romans destroyed the Temple, and there hasn’t been another Temple since. The similarities between this coming event and the one from history being so obvious, most scholars are persuaded that one points to the other since nothing in the intervening years fits so completely.

Soon And Very Soon
Following a devastating war in the Middle East, a new leader will soon emerge on the scene. With great personal charisma and a plan end to all wars, he will captivate and control the world. Since all true believers will have recently disappeared from Earth, he’ll have no trouble persuading most remaining inhabitants that he is the promised Messiah, the Prince of Peace. He will astound and amaze them all with feats of diplomacy and conquest, even performing the supernatural. But when he claims to be God, all hell will break loose on Earth and 3 1/2 years of the most terrible times mankind has ever known will threaten their very existence.

But before they’re all destroyed the real Prince of Peace will return and overthrow this imposter. He will set up His kingdom on earth, a kingdom that will never be conquered nor left to another. Having given His life to finish transgression, put an end to sin, atone for wickedness and bring in everlasting righteousness, and having fulfilled all Biblical vision and prophecy, He will anoint the most Holy Place and receive all the honor, glory and blessing the Scriptures promised Him. Israel will finally have her Kingdom restored and will live in peace with God in her midst, and you and I as the bride of the Christ will rule and reign with Him forever. If you listen carefully, you can almost hear the footsteps of the Messiah. 11-23-13

A Bible Study by Jack Kelley

In chapter 10, Daniel tells of a revelation he received during the third year of King Cyrus of Persia’s reign. Remember, Cyrus had conquered Babylon in fulfillment of a prophecy God had given to Isaiah over 100 years earlier (Isaiah 44:24-45:7). Daniel’s vision concerned a great war that was coming. It was still over 200 years away and would last nearly 200 years after that, and would pit the Seleucids against the Ptolemys. From our previous study we learned that Seleucus and Ptolemy were two of the four generals who assumed power upon the death of Alexander the Great and divided the Greek Empire among them. Seleucus took parts of what are now Turkey, Syria, Lebanon, and later Iran and Iraq, while Ptolemy got Egypt, Israel, and Jordan.

This vision troubled Daniel because he could see that Israel would be caught up in the ongoing battle between them. The Seleucids would be located on Israel’s northern border, and the Ptolemys would be just to their south. The only way for either one to confront the other would be to march their armies through Israel. So he undertook a limited fast and began praying for understanding.

Three weeks later an angel visited him and provided a more detailed explanation of the revelation. These details are contained in chapters 11 and 12 and have given historians enough information to document 135 historically fulfilled prophecies in the first 35 verses of chapter 11. This unparalleled display of predictive prophecy has caused the Book of Daniel to be carefully inspected by those hoping to find flaws in the prophecies, or clues that would justify their claim that Daniel is actually a book of history, written by someone else after the events it describes took place, rather than prophecy. But the only result of this inspection has been that Daniel is now thought to be the most thoroughly validated book in the entire Bible. We’ll pick up the angel’s explanation at the beginning of the era of the Kings of the South and North.

Daniel 11

The Kings Of The South And The North

“Now then, I tell you the truth: Three more kings will appear in Persia, and then a fourth, who will be far richer than all the others. When he has gained power by his wealth, he will stir up everyone against the kingdom of Greece. Then a mighty king will appear, who will rule with great power and do as he pleases. After he has appeared, his empire will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the power he exercised, because his empire will be uprooted and given to others. (Daniel 11:2-4)

The three who would follow Cyrus as King of Persia were Cambyses (530-522 BC) Pseudo-Smerdis (522BC) and Darius 1 (522-486 BC). The fourth was Xerxes 1 (486-465 BC) who chose the young Jewish woman Esther to be his queen. Her story is told in the Book of Esther.

130 years after Xerxes, Alexander the Great defeated Persian King Darius III at the Battle of Guagamela, effectively conquering the Persian Empire. When Alexander died a few years later, his four commanding generals took over and the angel’s description will now focus on the descendants of two of them. Those from the family of Seleucus are called “King of the North”, and those of Ptolemy are “King of the South.”

Because this account can be verified in the historical record, and because the focus of this study is Daniel’s End Times prophecies, I’ll just insert the names of the central characters and dates of their reigns where applicable, and a note or two as we go along. This will give us a hint of the incredible accuracy of the prophecies in Daniel 11, and prepare us for the shift from what is now history to the end times prophecy which begins at verse 36. All dates are BC of course.

“The king of the South (Ptolemy I Soter, 323-285) will become strong, but one of his commanders (Seleucus I Nicator, 311-280) will become even stronger than he and will rule his own kingdom (Babylon) with great power. After some years, they will become allies. The daughter of the king of the South (Berenice, daughter of Ptolemy II Philadelphus, 285-246) will go to the king of the North (Antiochus II Theos, 261-246) to make an alliance, but she will not retain her power, and he and his power will not last. In those days she will be handed over, together with her royal escort and her father and the one who supported her. (Antiochus left his wife Laodice for Berenice, but Laodice conspired to have Antiochus, Berenice, and her father Ptolemy II killed. The city of Laodicea in Rev. 3 is named after her.) (Daniel 11:5-6)

“One from her family line will arise to take her place. (Berenice’s brother Ptolemy III Euergetes, 246-221. He killed Laodice to avenge his sister and father.) He will attack the forces of the king of the North (Seleucus II Callinicus, 246-226) and enter his fortress; he will fight against them and be victorious. He will also seize their gods, their metal images and their valuable articles of silver and gold and carry them off to Egypt. For some years he will leave the king of the North alone. Then the king of the North will invade the realm of the king of the South but will retreat to his own country. His sons (Seleucus III Ceranus, 226-223 and Antiochus III, called the Great, 223-187) will prepare for war and assemble a great army, which will sweep on like an irresistible flood and carry the battle as far as his fortress. (Daniel 11:7-10)

“Then the king of the South (Ptolemy IV Philopator, 221-203) will march out in a rage and fight against the king of the North (Antiochus the Great), who will raise a large army, but it will be defeated. (The Battle of Raphia in 217) When the army is carried off, the king of the South will be filled with pride and will slaughter many thousands (10,000 according to the historian Polybius), yet he will not remain triumphant. For the king of the North (still Antiochus) will muster another army, larger than the first; and after several years, he will advance with a huge army fully equipped. (Daniel 11:11-13)

“In those times many will rise against the king of the South (Ptolemy V Epiphanes, 203-181). The violent men among your own people (Jews) will rebel in fulfillment of the vision, but without success. (Ptolemy’s general Scopas crushed the rebellion in 200) Then the king of the North (still Antiochus the Great) will come and build up siege ramps and will capture a fortified city. The forces of the South will be powerless to resist; even their best troops will not have the strength to stand. The invader will do as he pleases; no one will be able to stand against him. He will establish himself in the Beautiful Land (Israel, captured from the King of the South in 197) and will have the power to destroy it. He will determine to come with the might of his entire kingdom and will make an alliance with the king of the South. And he will give him a daughter (Cleopatra I married Ptolemy V in 194) in marriage in order to overthrow the kingdom, but his plans will not succeed or help him. (Don’t confuse this Cleopatra with the later one, Cleopatra II, consort to both Julius Caesar and Marc Anthony) Then he will turn his attention to the coast lands and (teaming up with the famous Carthaginian General Hannibal) will take many of them, but a commander (Roman Consul Lucius Cornelius Scipio Asiaticus, with whom Cleopatra and Ptolemy had sided) will put an end to his insolence and will turn his insolence back upon him. After this, he will turn back toward the fortresses of his own country but will stumble and fall, to be seen no more. (Antiochus the Great died in battle in 187) (Daniel 11:14-19)

“His successor (Seleucus IV Philopator) will send out a tax collector (Heliodorus) to maintain the royal splendor. In a few years, however, he will be destroyed, yet not in anger or in battle. (Heliodorus engineered a coup against him)

“He will be succeeded by a contemptible person (Antiochus IV Epiphanes, 175-164) who has not been given the honor of royalty (Antiochus Epiphanes mounted a palace revolt against his young cousin and rightful heir Demetrius I). He will invade the kingdom (Israel) when its people feel secure, and he will seize it through intrigue. Then an overwhelming army will be swept away before him; both it and a prince of the covenant (Onias III, Israel’s last legitimate High Priest, who was murdered in 170) will be destroyed. After coming to an agreement with him, he will act deceitfully, and with only a few people he will rise to power. When the richest provinces feel secure, he will invade them and will achieve what neither his fathers nor his forefathers did. He will distribute plunder, loot and wealth among his followers. He will plot the overthrow of fortresses—but only for a time. (Daniel 11:20-24) Antiochus conquered Israel and, for a time, Egypt.

“With a large army he will stir up his strength and courage against the king of the South (Ptolemy VI). The king of the South will wage war with a large and very powerful army, but he will not be able to stand because of the plots devised against him. Those who eat from the king’s provisions (Ptolemy’s family) will try to destroy him; his army will be swept away, and many will fall in battle. The two kings (Antiochus and Ptolemy), with their hearts bent on evil, will sit at the same table and lie to each other, but to no avail, because an end will still come at the appointed time. The king of the North will return to his own country with great wealth, but his heart will be set against the holy covenant. He will take action against it and then return to his own country. (On his way back to Syria, Antiochus Epiphanes plundered the Temple in Jerusalem and killed many priests) (Daniel 11:25-28)

“At the appointed time he will invade the South again, but this time the outcome will be different from what it was before. Ships of the western coast lands (Rome) will oppose him, and he will lose heart. Then he will turn back and vent his fury against the holy covenant. He will return and show favor to those who forsake the holy covenant. (Daniel 11:29-30)

(As Antiochus stood in Egypt on the shore of the Mediterranean, the Roman Commander Popilius Laenas drew a circle around him in the sand, telling him that if he stepped out of the circle for any other reason than to surrender and go home, he would be killed. Humiliated and furious he took out his rage on the Jews, prompting the Maccabean revolt. This revolt actually lasted from 168-160, but people are most familiar with the period from 168-165 when the Temple was made desolate in history’s clearest preview of the Great Tribulation. The purification of the temple is celebrated in the feast of Hanukkah which in 2013 began on Nov. 28.)

“His armed forces will rise up to desecrate the temple fortress and will abolish the daily sacrifice. Then they will set up the abomination that causes desolation (168). With flattery he will corrupt those who have violated the covenant, but the people who know their God will firmly resist him. (The Hasidim, who remained faithful to God, were the ancestors of today’s Hasidic Jews. They are world renowned for their trade in diamonds) (Daniel 11:31-32)

“Those who are wise will instruct many, though for a time they will fall by the sword or be burned or captured or plundered. When they fall, they will receive a little help, and many who are not sincere will join them. (The Maccabeans, who defeated Antiochus, cleansed the Temple and restored Jewish autonomy, setting up the Hasmonean Dynasty that ruled Israel for about 100 years until the Romans came.) Some of the wise will stumble, so that they may be refined, purified and made spotless until the time of the end, for it will still come at the appointed time. (Daniel 11:33-35)

The King Who Exalts Himself

“The king will do as he pleases. He will exalt and magnify himself above every god and will say unheard-of things against the God of gods. He will be successful until the time of wrath is completed, for what has been determined must take place. He will show no regard for the god(s) of his fathers or for the one desired by women, nor will he regard any god, but will exalt himself above them all. Instead of them, he will honor a god of fortresses; a god unknown to his fathers he will honor with gold and silver, with precious stones and costly gifts. He will attack the mightiest fortresses with the help of a foreign god and will greatly honor those who acknowledge him. He will make them rulers over many people and will distribute the land at a price. (Daniel 11:36-39)

With verse 36 we’ve shifted from history to prophecy and are in the middle of Daniel’s 70th Week, at the beginning of the Great Tribulation. We’re now discussing the man of whom Antiochus Epiphanes is our clearest model, the anti-Christ, called “the king” here. Note the similarity between this passage and 2 Thes. 2:4, He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

The anti-Christ will appear to be victorious for most of his time in command, because God has determined that Daniel’s 70th week will play out. He won’t fear God the Father at all, intending instead to replace Him. Nor will he fear the Son. It was the dream of every Jewish woman to be the mother of the Messiah, so the phrase “the one desired by women” refers to Jesus. And as Paul wrote, he’ll place himself above everything that’s called God. He’ll honor a foreign god, a god of fortresses, with much silver and gold.

Since he’ll exalt himself above everything called god, and even proclaim himself to be God, I think this god of fortresses will be his military might, purchased at great cost and sufficient to overpower even the most obstinate resistance. At the same time, he’ll reward those loyal to him with great wealth, power and land. This is the ultimate carrot and stick strategy.

“At the time of the end the king of the South will engage him in battle, and the king of the North will storm out against him with chariots and cavalry and a great fleet of ships. He will invade many countries and sweep through them like a flood. He will also invade the Beautiful Land. Many countries will fall, but Edom, Moab and the leaders of Ammon will be delivered from his hand. He will extend his power over many countries; Egypt will not escape. He will gain control of the treasures of gold and silver and all the riches of Egypt, with the Libyans and Nubians in submission. But reports from the east and the north will alarm him, and he will set out in a great rage to destroy and annihilate many. He will pitch his royal tents between the seas at the beautiful holy mountain. Yet he will come to his end, and no one will help him. (Daniel 11:40-45)

Although Antiochus Epiphanes, who modeled him, was a King of the North the anti-Christ is not. We know this because the Kings of the South and the North both come against him here. Some say we have to find a new King of the North for this passage and suggest Russia, but I think the model has been too firmly established in the previous verses to justify changing without notice. No, I believe the end times remnants of the Seleucid and Ptolemaic Empires will attempt to re-assert their historic dominance over the Middle East. This will likely come in the form of non-Arab Muslims, the King of the North, contending with Arab Muslims, the King of the South, for control of the Muslim world. The anti-Christ will defeat them both and move his headquarters to Israel exercising control from there over a world that seems to exclude only an area of the Jordanian desert called Petra (aka Bosrah in Isaiah 63), where the faithful remnant of Israel awaits the return of Earth’s legitimate King. (Rev. 12:14)

But then the coalition of victors from the wars recently fought east of the Euphrates, sensing that his control is not yet absolute, will begin their march to Armageddon intent upon capturing the Middle East and all its wealth for themselves. Not even the devil himself can keep man from acting on his greed, and as the anti-Christ sees this enormous army swooping down from the East and North, he goes after them in a rage.

Those of you who followed our Revelation study will recall that in Rev. 9, we saw a great war among the powers of the Far East for dominance over that region. Then in Rev. 16 the River Euphrates was dried up to permit the victors in this war to team up and cross into the Middle East, intent upon conquest there. This is the report from the East and North that Daniel’s describing. Remember the King of the North has just been defeated, so reports of troop movement from the North must be someone else. Perhaps this is the Chinese –Russian alliance the world has long feared.

Daniel 12

The End Times

“At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever. But you, Daniel, close up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.” (Daniel 12:1-4)

From Matt. 24:21, where the same wording appears, we can confirm that this is the Great Tribulation. During this time Daniel’s people, the believing remnant of Israel, will be protected in the Jordanian desert, awaiting their deliverance by the Messiah. At the time of the Messiah’s return to save them and set up His Kingdom, the faithful of Israel’s past will be resurrected to receive the promise they died believing, that God would one day send a redeemer to pay for their sins so that He could dwell with them forever. 1000 years later the unbelievers will also awake, but to shame and everlasting contempt, in the Great White Throne judgment of Rev. 20:11-15.

Then I, Daniel, looked, and there before me stood two others, one on this bank of the river and one on the opposite bank. One of them said to the man clothed in linen, who was above the waters of the river, “How long will it be before these astonishing things are fulfilled?”

The man clothed in linen, who was above the waters of the river, lifted his right hand and his left hand toward heaven, and I heard him swear by him who lives forever, saying, “It will be for a time, times and half a time. When the power of the holy people has been finally broken, all these things will be completed.” (Daniel 12:5-7)

The Hebrew phrase time, times and half a time stands for one year plus two years plus half a year. The Great Tribulation will last for 3 ½ years, the time required to break the Jewish people of their human pride and soften their hearts to receive the King who has waited so long for them to accept Him. According to Zechariah 12:10, this will happen near the end of the Great Tribulation.

I heard, but I did not understand. So I asked, “My lord, what will the outcome of all this be?”

He replied, “Go your way, Daniel, because the words are closed up and sealed until the time of the end. Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand.

“From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days. Blessed is the one who waits for and reaches the end of the 1,335 days.

“As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.” (Daniel 12:8-13)

Unlike John, who was told not to seal up the words he’d written (Rev. 22:10), Daniel learned that he’d received all the detail God was prepared to give him at that time. The prophecy was for the End of the Age. The angel told him that none of the wicked would ever understand it, but one day those who are wise would figure it out.

Then he threw out two numbers that, as far as I’m concerned, not even the wise have a clear understanding of yet. I’ve read dozens of interpretations of the 1290 days and the 1335 days, and none is persuasive, at least to me. Some of them arbitrarily use the year for a day concept, others add the 1290 and the 1335 together, and still others insert the Hebrew inter-calary 13th month to explain the difference between the clear 1260 day duration of the Great Tribulation and the 1290 number given here. The most forthright admit to indulging in pure speculation.

Personally, I think these two numbers are like the 7 thunders of Rev. 10 and the 666 of Rev. 13. God has not yet disclosed their true meaning to man, perhaps because doing so would reveal too much about the End Times and alert the enemy prematurely. And notice that they were given to Daniel after he was told that the wise would one day understand this prophecy. To me it looks like the angel’s promise didn’t include the 1290 and 1335 days.

But I can speculate with the best of them, so here goes. If I’m wrong and the meaning of these two numbers is not one of the Lord’s remaining secrets, then the explanation may be so simple we’ve gone right by it. For example, several times we’ve been told that there are 1260 days from the Abomination of Desolation to the end of the Great Tribulation. Immediately after that, those who’ve survived it will see the sun and moon darken and the stars fall. Then they’ll see the sign of the Son of man, and finally the Lord Himself will appear in the sky. (Matt. 24:29-30) It all sounds pretty clear.

But then four times in the span of 28 verses Jesus said that those on Earth wouldn’t know the day or hour of His return to them in advance. (Matt. 24:36-37, 42-44, 50-51, 25:13)

If He appears in the sky on Rosh Hashanah, as I believe, and if His first official act is one of judgment, as Matt. 25:31 seems to say, then perhaps this judgment will begin on Yom Kippur, 10 days after Rosh Hashanah.

You may ask how I can believe the Lord will return on Rosh Hashanah when it’s a Jewish Feast Day and the first day of their New Year? Remember, the Lord repeatedly said that no one would know the day or hour of His return. Even this Holy Day’s other name (The Day That No Man Knows) doesn’t resolve the issue, because the Jews would be expecting the day, and looking for the new moon that signals its arrival. At most they would only be off by a couple of days. Then I put together two other pieces of information and they settled it for me.

The first one is from Daniel 7:25. It says the anti Christ will try to change the set times and the laws. To me that means he’ll abolish all reference to the Holy Days and their observance so except for the Jewish remnant hiding in Petra, the world won’t know anything about the nearness of Rosh Hashanah as the time for the 2nd Coming approaches.

And the second is from Matt. 24:29 which says that immediately after the Great Tribulation the sun will be darkened and the Moon will not give its light. That means even those few Jews who are still observing the Holy Days won’t be able to tell when Rosh Hashanah arrives because the moon will be completely dark. That means no one on Earth will know the day and hour of His return, even if it is Rosh Hashanah.

So the judgment could begin 10 days later on Yom Kippur. Suppose that 20 days are then consumed in judging Israel (Matt. 19:28) and the Gentiles, (Matt. 25:31-46) and cleansing the defiled Temple making it fit for use again. (By now you know I’m convinced that the same Temple used during Daniel’s 70th week will be used in the Millennium. If not, read my study called “The Coming Temple”.) This scenario would make it 1290 days from the Abomination of Desolation to the re-dedication of the cleansed Temple, consistent with the view held by some that the 1290 day period pertains to the Temple’s desolation, not the Lord’s return.

But then come 45 more days for a total of 1335. I suggest that this time may be necessary to set up the Kingdom. There’s a lot that needs to be done, like crowning the Prince of Israel, organizing the priesthood behind the family of Zadok and teaching them their new duties, especially concerning the new cycle of Holy days (Ezek. 44-46) positioning the New Jerusalem in its orbit abound Earth (Rev. 21:2), reassigning the Tribal allotments in Israel (Ezek, 45 & 48) and installing the governments of the Nations. If things unfold as I’ve described them, and it’s a big “if”, then 1335 days from the Abomination, the Millennial Kingdom will be officially inaugurated.

Those who have both waited for and actually reached that day will be truly blessed, because they will have been eyewitnesses to the most amazing time in human history, and at its conclusion will have found themselves among the victors, poised to experience the fulfillment of all their dreams. It will be a celebration such as has never before been seen on Earth. If you listen carefully, you can almost hear the footsteps of the Messiah. 11-30-13