时间消耗在私事应酬

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在1905年日记中，恽毓鼎就自责说：“自去冬至今，会无谓之客，赴无谓之局，终日征逐，身心俱疲，求六时静坐看书而不可得，以致胸怀扰攘，往往夜不能寐。十余年所用心性工夫几全数放倒，若不亟自收拾，将为小人之归矣。”一次连续接待了十几位客人，搞的腿不能举步。他觉得“究竟无一正经之事，无一关系之言，费光阴，耗精神”，发出真冤苦的抱怨,呕吐起来。

于是感喟说西人彼此见面时会就事论事，聚会后也不迎不送。宴会上谈论闲情私事，公事免谈。中国却恰恰相反，那些来访的人，明明有想说的事，却先做无数浮泛的言辞加以铺垫，废去许多口舌后才进入正题，已耗去无数精神。等到了该说之事，说起来又喋喋不休，听起来厌烦无比，其实几句话就能说清。如此下去，主人哪里会不困，哪里会不怕会客？他说一个朋友托他办事，翻来覆去说了七八遍。他感叹这种人必不能绝大疑，成大事。所以他“每悬想荒江老屋，耕读自娱，不复问人间事，恐生平误此清福也”。

　　清朝官员大量的时间会消耗在私事应酬的漫长程式里。这些私事有些可支配，有些则无法摆脱，其中甘苦只有自己感知。

GOOGLE   In 1905 diary, Yun Yu Ding remorse said: "Since last winter so far, will be meaningless's passenger, went to wasteful Bureau, all day levy gradually exhausted, sit reading a book but could not seek six o'clock, so mind lingered on,often awake at night more than 10 years of intentions done a few full recline, if not urgent since the pack, for villain of normalized men. "successive received a dozen guests, the legs can not engage in serious. He felt "what a serious matter, no relationship words of fee time, consumption of spirit" issue really complain bitterness, vomiting up.

So Lament said Westerners would meet each other the sake of discussion, after the meeting, do not greet them off. Banquet talking about leisure on a private matter, official business of discussion. China, but on the contrary, those who are visiting, it's clear to say something, but do first to pave the way countless floating words pass away many tongue is entered, only to have to burn off countless spirit. Wait until the things to say, say it again chatter sounds bored extremely, in fact, a few words can say. They continue to do so, the owner where it would not sleepy, where not afraid parlor? He said that a friend asked him to work, over and over again to say seven or eight times. He lamented that such a person will not substantially all doubt, become a major event. So he "Each hanging want Desolate old house, farming Reading amused no longer ask human affairs, fear biography mistaken this Fuling also.

The Qing officials a lot of time will consume private matter socializing long program. Some of these private affairs disposable, while others can not get rid of, which stand only their own perception.