20. 奥林 Ollin

目录 Catalog：20.1 大浮屠塔 Great Floating Painted Tower；20.2 封神榜 Investiture of Gods；20.3 大神咒 Great God Spell；20.4 流通 Circulation；20.5 花之战 Flowery War；20.6 花之战的案例 Case of Flowery Wars

20.1 大浮屠塔 Great Floating Painted Tower

墨西哥共和国成立后的第三年（约公元1328年），翠玉女（Chalchiuhtlicue，如图4，8，38，和42所示）和桫椤特（Xolotl）完成了《墨西哥法典》的编撰，决定举行青松石王的下葬仪式。

In the third year following the founding of the Republic of Mexico (circa 1328 CE), Chalchiuhtlicue (as shown in Figures 4, 8, 38, and 42) and Xolotl completed the compilation of the *Codex of Mexico* and decided to hold the funeral rites for King Turquoise. 

桫椤特（Xolotl）是阿兹特兰（又名金童，特拉洛克，墨西哥）的新名字，义为狗头人，如图15上面的狗所示。他是墨西哥人去中土世界（如图33所示）的导游。图15牌坊上的图画是桫椤特在告诉墨西哥人升天必备的四件法宝。从左向右第一件法宝是个螺，代表翠玉女。第二件法宝是一粒种子，代表奥林心誓言。第三件法宝是个燧火石，代表青松石王。第四件法宝是一根绳子，代表青松石王钓特拉洛克的渔线。

Xolotl is the new name for Aztlan (aka. Gold Boy, Tlaloc, or Mexico), meaning "dog-headed man," as depicted by the dog in Figure 15. He serves as the guide for Mexicans traveling to Middle-earth (as shown in Figure 33). The illustration on the arch in Figure 15 depicts Xolotl instructing the Mexicans on the four juristic treasures essential for ascension. From left to right, the first juristic treasure is a conch shell, representing Chalchiuhtlicue. The second treasure is a seed, representing the Olin Heart Oath. The third treasure is a flint, representing King Turquoise. The fourth treasure is a rope, representing King Turquoise ’s fishing line used to catch Tlaloc.

这个下葬仪式实际是把《墨西哥法典》放入青松石王的灵棺，然后举行大浮屠塔（如图35）的奠基仪式。墨西哥大浮屠塔顶的两座坟是青松石王和特拉洛克的。

This burial ceremony actually involved placing the *Codex of Mexico* into the sarcophagus of King Turquoise, followed by the groundbreaking ceremony for the Great Floating Painted Tower (see Figure 35). The two tombs at the top of the Great Floating Painted Tower in Mexico belong to King Turquoise and Tlaloc.

20.2 封神榜 Investiture of Gods

《墨西哥法典》讲述的是青松石王（Xiuhtecuhtli，又名左翼蜂鸟 Huitzilopochtli，如图36）发起奥林运动，成为太阳神的故事。本文判官桫椤特（Xolotl）宣布他的判决：废除墨西哥土地上以前的全部神灵；青松石王是新的太阳神。

左翼蜂鸟相当于佛教中的大日如来，日耳曼文化中的雷音，中华文化中的玉皇大帝。

The Mexican Codex tells the story of Xiuhtecuhtli (also known as Huitzilopochtli, as shown in Figure 36), who initiated the Ollin Movement and became the sun god. Judge Xolotl in this text announces his verdict: all previous gods on the land of Mexico are abolished; Xiuhtecuhtli is the new sun god.

Huitzilopochtli is equivalent to Great Sun Tathagata in Buddhism, Thor in Germanic culture, and Turquoise Creator in Chinese culture.

特拉洛克（如图37）和翠玉女（如图38）是众生的父母，相当于佛教中的释迦摩尼和观音菩萨，中华文化中的大禹和顺皇。

Tlaloc (Figure 37) and Chalchiuhtlicue (Figure 38) are the parents of all sentients, equivalent to Shakyamuni and Guanyin Bodhisattva in Buddhism, and Yu the Great and White-king Shun in Chinese culture.

图39是寇特鹠鸺，她此时已经成功地完成了天道轮回守护女神的使命，成为了真正的大女神寇特鹠鸺。她相当于佛教中的南海观音菩萨，中华文化中的女娲，日耳曼文化中的芙蕾雅。

Figure 39 shows Coatlicue, who has successfully fulfilled her mission as the guardian of the godly cycle, becoming the true Great Goddess Coatlicue. She is equivalent to the “South Sea Guanyin Bodhisattva” in Buddhism, Nuwa in Chinese culture, and Freya in Germanic culture.

图40是阿兹特兰的启蒙老师，谷伯。当阿兹特兰成功地成为了特拉洛克，谷伯就自然地成为了谷神。它相当于佛教中的燃灯佛，中华文化中的伏羲，日耳曼文化中的弗雷。

Figure 40 shows Aztlan's Revelation Teacher, Uncle Maize. When Aztlan successfully became Tlaloc, Uncle Maize naturally became the Maize God. He is the equivalent of Lamplighter Buddha (Dipankara) in Buddhism, Fuxi in Chinese culture, and Frey in Germanic culture.

20.3 大神咒 Great God Spell

传说在出版发行《墨西哥法典》的仪式上，桫椤特（Xolotl）做了重要的讲话：

（1）皈命！福德是方舟（Arks）之母，觉悟的金刚无量增加，一切如来供养，一切如来能觉知了！

At the ceremony for the publication of Mexican Codex, Tlaloc made an important speech:

(1) Conversion to Fate! Fortune and virtue are mother of Arks, perceived philosopher-stone increases limitlessly, all Thus-Comers commonwealth, all Thus-Comers can perceive completely!

（2）嗡！ 妙智！妙智！ 大妙智！ 妙智明示妙智世界：无明除灭。成就！ 妙成就！成究竟我世尊！一切相好绝妙美！开敷手！

（3）觉者！觉者！成就！成就！震动！震动！行！行！叫！叫！来！来！有福德者，世尊令欢喜成就！ 

(2) Om! Wonderful Intelligence! Wonderful Intelligence! Great Wonderful Intelligence! Wonderful Intelligence lucidly reveals Wonderful Intelligence World: Ignorance is terminated. Achievement! Wonderful Achievement! Finally achieved, I, Social Honor! All Phenomena are exquisitely beautiful! Open your hands!

(3) Perceiver! Perceiver! Achievement!  Achievement!  Shake! Shake! Ollin! Ollin! Shout! Shout! Come! Come! Those who with fortune and virtue, Social Honors have you pleased! Achievement!

（4）皈命！福德是方舟之母！ 圣者法！取得法！摄受法！得解脱法！常恒受持法！寂静法！普遍转依法！功德摄受法！一切能作圆满法！成就！ 

（5）皈命！福德是方舟之母！吉祥！吉祥！吉祥！吉祥！成就！

(4) Conversion to Fate! Fortune and virtue are the mother of Arks! Sage Laws! Fetch Laws! Laws of assimilation and acceptance! Laws of liberation! Laws constantly hold! Laws of peace！Laws of generally converting to! Laws of assimilating fortune and virtue! Laws which can accomplish all perfections! Achievement!

 (5) Conversion to Fate! Fortune and virtue are the mother of arks! Auspicious! Auspicious! Auspicious! Auspicious! Achievement!

20.4 流通 Circulation

图45是年青时运动比赛中的翠玉女，她正骑在特拉洛克的背上，手中拿着太阳神的模型。这象征着她的一项宿命任务就是骑在特拉洛克的背上，把新太阳神青松石王送上天。图46显示桫椤特（Xolotl）和翠玉女正在研究如何发射火箭把太阳神送入太空。

Figure 45 depicts Chalchiuhtlicue during a sporting event in her youth; she is riding on the back of Tlaloc and holding a model of the Sun God. This symbolizes her fated mission to ride on Tlaloc’s back and carry the new Sun God, King Turquoise, up to the sky. Figure 46 shows Xolotl and Chalchiuhtlicue studying how to launch a rocket to send the Sun God into space.

图48是个太阳石历轮盘。图49显示太阳石历轮盘可以被吹得转起来。图50显示转动太阳石历轮盘可以推动世界的运转。读者可能看糊涂了，这是什么原理呀！？这实际就是让读者产生个疑问：上帝是如何升天的？

Figure 48 shows a sunstone calendar wheel. Figure 49 shows that the sunstone calendar wheel can be blown around and made to spin. Figure 50 shows that turning the sunstone calendar wheel can drive the world's rotation. Readers might be confused; what's the principle behind this? This is actually meant to raise a question for the reader: How did God ascend to heaven?

墨西哥的传说，众神吹起了狂风（如图49），就让太阳（神）运转起来了。读者当知，四大种（参见10.2节）之中，风代表不断变迁的环境。众神把太阳吹动了，表示翠玉女和特拉洛克发动了文化大革命和对外战争。

In Mexican legend, the gods blew mighty winds, setting the sun (god) in motion (see Figure 49). Readers should note that among the four big seeds (see Section 10.2), wind represents the ever-changing environments. The gods' blowing of sun symbolizes the Cultural Revolution and foreign wars launched by Chalchiuhtlicue and Tlaloc.

什么是文化大革命？我举例说明。编者我上中学的时候，一位老师看着我们叨咕：“现在的孩子真有福气！都上学学习科学文化知识！”

我回答：“年青人上学有什么奇怪的！？全世界都这样！”

那位老师回答：“现在人都认为年青人上学是应该的，文化大革命之前的年青人就不用上学。文化大革命之前，就咱这地方，‘有名的喇嘛三千六，没名的喇嘛数不清’。”

我惊讶地问：“咱这地方以前有那么多的喇嘛！？谁种地？吃什么呀？”

What is the Cultural Revolution? Let me explain with an example. When I was in middle school, a teacher looked at us and muttered, "Kids these days are so lucky! They all come to school and learn about science and culture!"

I replied, "What's so strange about young people coming to school? It's the same all over the world!"

The teacher replied, “Nowadays, people take it for granted that young people should go to school, but before the Cultural Revolution, young people didn’t have to. Back then, just in our area alone, there were ‘3,600 famous lamas and countless unknown lamas.’”

I asked in surprise, "How could we have so many lamas in this area before? Who farmed? What did they eat?"

老师回答：“还吃什么！例如，有个年青人的母亲病了。他就去庙里求喇嘛。那个喇嘛正在炕上抠脚呢！就把脚趾之间的泥递给了窗外来求药的年青人。说，‘这是千里土，你妈吃了就好了’。”

我问：“那能治病吗？”

The teacher replied, "Why eat? For example, a young man's mother is ill. He goes to the temple to seek help from a lama. The lama is picking his feet on the kang! He hands the mud between his toes to the young man outside the window seeking medicine, saying, 'This is thousand-mile soil. Your mother will be well if she eats it.'"

I asked, "Can that cure illnesses?"

老师回答：“治不好也治不坏！”

我问：“为什么人们信喇嘛？”

老师回答：“穷！喇嘛给的药便宜！ 文化大革命之前的人们愚昧而且迷信，什么都干，就不干有用的事！你们这代人根本想象不出来那时候世界的混乱！”

The teacher replied, “It can't be cured, but it won’t make it worse either!”

I asked, “Why do people believe in lamas?”

The teacher replied, “Poor! The medicine given by the lama was cheap! Before the Cultural Revolution, people were ignorant and superstitious. They did everything except useful things! Your generation cannot even imagine how chaotic the world was back then!”

言归正传，在水劫中，翠玉女和特拉洛克推行《墨西哥法典》来规范各行各业，同时收集焚毁愚昧迷信的书籍，埋葬邪教的圣物。用军队，警察，政府，法庭，和监狱来暴力推动墨西哥共和国的建国运动，建立墨西哥文化，新风尚。“众神吹起强风” 就是这个刚刚建立的国家开展了各种社会运动，让每个人的生活环境不断地剧烈变化。这就是墨西哥众神吹起强风，让新的太阳（神）青松石王（Xiuhtecuhtli）升上了天空，开始照耀。

Getting back to the point, during the Water Catastrophe, Chalchiuhtlicue and Tlaloc enforced the Mexican Codex to regulate all walks of life, while collecting and burning books promoting ignorance and superstition and burying heretical artifacts. They used the military, police, government, courts, and prisons to violently promote the founding of the Commonwealth Republic of Mexico and establish Mexican culture and new customs. “The gods blew strong winds” refers to the fact that this newly established country launched various social movements, causing everyone's living environment to undergo drastic changes. This is how the gods of Mexico blew strong winds, allowing the new sun (god), Xiuhtecuhtli (i.e., Turquoise King), to rise into the sky and begin to shine.

20.5 花之战 Flowery War

翠玉女对周围的国家发起了“花之战”（xōchiyāōyōtl），如图52。编者我先从兵法的角度给读者介绍一下什么是 “花之战” 。《孙子兵法》说， “用兵的上策是用计谋战胜敌人；其次是在外交上战胜敌人；再次是出兵打击敌人；下策是攻打城池。” 日常人们在电影电视中看到的战争是孙子所说的第四种战争形势， “花之战”是前三种战争形势的综合运用，而且战斗常发生在前两种战斗形式。

Chalchiuhtlicue launched the "Flowery War" (xōchiyāōyōtl) against the surrounding nations, as shown in Figure 52. Editor I will first explain the "Flowery War" from the perspective of military strategy. “Sun’zi Soldier Strategies” states, "The best strategy in warfare is to defeat the enemy through strategy; the second best is to defeat the enemy through diplomacy; the third is to launch a military attack against the enemy; and the worst strategy is to attack the enemy's fortifications." The wars that people see in movies and TV shows are what Sun’zi called the fourth type of war. The "Flowery War" is a comprehensive application of the first three types of war, and battles often occur in the first two forms of combat.

20.5-1 什么是用计谋战胜敌人？What does it mean to defeat the enemy through strategy?

比如前文的14.4《圣山保卫战》。特拉洛克斩首苦尤姬之后，他为什么没冲过去攻打叛军，而是把苦尤姬的尸体砍碎了？战场上的胜负趋势是个心理因素，敌人是因为害怕而逃跑。如果敌人不害怕，即便知道立刻就要战死了，他们也不逃跑。特拉洛克知道自己的弱点是缺少防卫，所以他选择了继续和死人苦尤姬打仗来展现他是战神特拉洛克，让敌人因为恐惧而四散奔逃。

For example, in section 14.4, "Defense of Coatepec," after Tlaloc beheaded Coyolxauhqui, why didn't he rush to attack the rebels, but instead hacked Coyolxauhqui's body to pieces? The outcome of a battle is often a psychological factor; the enemy flees out of fear. If the enemy weren't afraid, even knowing they were about to die, they wouldn't run. Tlaloc knew his weakness was a lack of defense, so he chose to continue fighting the dead Coyolxauhqui to demonstrate his power as the war god Tlaloc, causing the enemy to scatter in fear.

图51显示了 “花之战” 中的墨西哥的信使。左手拿着个巨大灵丹，代表《墨西哥法典》。右手拿着根木棍代表图1至22所示的生命之树的树干。木棍的顶端代表 “转经筒” ，也就是图48所示的太阳石历。图48的太阳石历中心太阳神位置是空的，如果读者把你自己的宗教按照本文《封神榜》所说的匹配关系代入《墨西哥法典》，那你很快就整理出了你自己的宗教文化系统，觉悟成佛了。也就是读者可以参照《墨西哥法典》来重塑自己的宗教和文化。图52D显示着一位高级别的沙门带着三本《墨西哥法》典去别的国家贩售。

Figure 51 shows the messenger of Mexico in the “Flowery War”. In his left hand, he holds a huge “Spiritual Catholicon”, representing the Mexican Codex. In his right hand, he holds a wooden stick representing the trunk of the Tree of Life shown in Figures 1 to 22. The top of the wooden stick represents the “Turning Sutra Cylinder”, which is the Sunstone Calendar shown in Figure 48. The central position of the Sun God in the Sunstone Calendar of Figure 48 is empty. If readers substitute their own religion into the Mexican Codex according to the matching relationships described in “Investiture of Gods”, they will quickly organize their own religious and cultural system, achieving enlightenment and Buddha. In other words, readers can use the Mexican Codex as a reference to reshape their own religion and culture. Figure 52D shows a high-ranking shaman carrying three Mexican Codices to other countries for sale.

图52B显示在外国人读了《墨西哥法典》之后，他们的心里立刻展开了正义与邪恶的斗争。右面穿着狮子皮的是狮子王特拉洛克。他左手拿着画着太阳标志的盾牌，代表墨西哥法典，右手拿着个链条锯。锯链条上面的锯齿代表着14.4-15节所讲的构成青松石王造人故事主题线索的20个自然法案例。

Figure 52B shows that after foreigners read the Mexican Codex, a struggle between good and evil immediately unfolded in their hearts. On the right, wearing a lion's skin, is Lion King Tlaloc. In his left hand, he holds a shield bearing the sun symbol, representing the Mexican Codex, and in his right hand, he holds a chain saw. The teeth on the chain saw represent the 20 natural law cases mentioned in Section 14.4-15, which form the thematic thread of the story of the turquoise king man creation.

图52B代表地狱信使，婆罗门，法学家，或者歌利王等邪教领袖。地狱信使的左手拿着象征着集谛的盾牌。集谛是恶行真如（参见第13章）。他的一个脚踝和保险柜绑在了一起。保险柜里装着被送往地狱的财宝。

Figure 52B represents a messenger from Hell, a Brahmin, a jurist, or a heretical leader like Song-Profit King. In his left hand, the messenger holds a shield symbolizing Aggregate Crux which is Ferocious Behaviors True suchness (see Chapter 13). One of his ankles is tied to a safe. The safe contains the treasures for Hell.

20.5-2 什么是从外交上战胜敌人 What is defeating the enemy diplomatically?

图52C左侧显示翠玉女的军队前进到了敌国境内没有防守的地方。读者注意，图中翠玉女的军队人数众多，却停留在没有军事要塞的地区，没有打仗的意向。这种军人被古墨西哥人称作 “共产者” （Commoners），就是大神天（如图8）中的神众天。他们派人在敌人的国家里剿匪和纠正社会中的不公平。图52C右侧显示，敌国的内部出现了混乱，就向翠玉女投降了。

图52右侧显示敌国的国王和大臣们被作为俘虏交给了众生之母翠玉女，翠玉女向他们传授了生命之树的知识。

Figure 52C on the left shows Chalchiuhtlicue's army advancing into an undefended area of the enemy country. Readers should note that although Chalchiuhtlicue's army is large in number, it remains in an area without military fortifications and shows no intention of engaging in battle. Such soldiers were referred to by the ancient Mexicans as “Commoners” (i.e., commonwealth enjoyers), which corresponds to the Godly Citizen Sky in the Big God Sky (as shown in Figure 8). They sent people into the enemy's country to suppress bandits and correct social injustices. The right side of Figure 52C shows that chaos erupted within the enemy's territory, leading them to surrender to Chalchiuhtlicue. 

The right side of Figure 52 shows the king and ministers of the enemy country being handed over as captives to Mother of All Sentients, Chalchiuhtlicue, who imparted to them the knowledge of the Tree of Life.

20.6 花之战的案例 Case of Flowery Wars

话说前文支持苦尤姬叛乱的武士们流亡到了国外。他们在一个距离墨西哥共和国很远的小国停留了下来。几年后，他们就分散地去过自己的生活了。忽然，他们发现墨西哥人正在打探他们的消息。为了避免他们的人被一个个地刺杀，他们就又聚集起来了，还常进行军事训练。

The warriors who supported Coyolxauhqui's rebellion fled abroad. They settled in a small country far from the Mexican Republic. After several years, they dispersed and went about their business. Suddenly, they discovered that the Mexicans were spying on them. To prevent their men from being assassinated one by one, they reunited and engaged in regular military training.

这个小国收到消息，墨西哥会来攻打他们。负责国防的将军就去征召苦尤姬的武士一同保卫这个国家。几个月后，墨西哥的军队真的来了。而那群苦尤姬的武士再一次选择了逃跑。没多久，这个国家的防卫系统就崩溃了，就向墨西哥投降了。

This small nation received word that Mexico would attack them. The general in charge of defense summoned the warriors of Coyolxauhqui to defend the nation. A few months later, the Mexican army arrived. Once again, the warriors of Coyolxauhqui fled. Soon, the nation's defenses collapsed, and it surrendered to Mexico.

读者请注意，我们在谈墨西哥的众神吹起了强风，让新的太阳神青松石王运转起来了。此中的风是四大种之一，表示不断变迁的环境。我们所讲的花之战说的是翠玉女和特拉洛克一次又一次地创造了墨西哥版图不断扩大的奇迹，就是众神一次又一次地吹动了新的太阳神青松石王。

Readers, please note that we are talking about the gods of Mexico blowing strong winds to set the new sun god, Turquoise King, in motion. This wind is one of the four big seeds (see section 11.2), representing the ever-changing environments. The Flowery Wars we are talking about refers to the miracle of the ever-expanding Mexican territory created time and time again by Chalchiuhtlicue and Tlaloc, which is the gods blowing the new sun god, Turquoise King, into motion time and time again.

返回太阳石历的目录 Return Catalog of Sunstone Calendar